本文選題：陳獨(dú)秀 + 文化觀　； 參考：《安慶師范大學(xué)》2017年碩士論文

【摘要】：陳獨(dú)秀是中國(guó)近代歷史上承前啟后且具有鮮明特點(diǎn)的歷史人物。以五四運(yùn)動(dòng)為界,他上承民主革命斗士,下啟新文化運(yùn)動(dòng)期間“新鮮活潑之青年”。陳獨(dú)秀在倡導(dǎo)新文化運(yùn)動(dòng)的過(guò)程中,引入西方先進(jìn)文化,用“德先生”和“賽先生”對(duì)中國(guó)傳統(tǒng)文化進(jìn)行猛烈地抨擊。然而,受其成長(zhǎng)經(jīng)歷和所處時(shí)代的影響,陳獨(dú)秀對(duì)西方文化的引入和傳統(tǒng)文化的改造都有所保留,因此形成了其“既負(fù)載又反叛”的獨(dú)特文化觀。本文將陳獨(dú)秀置于近代文化發(fā)展的背景下,結(jié)合陳獨(dú)秀的成長(zhǎng)經(jīng)歷、學(xué)術(shù)背景和時(shí)代環(huán)境,系統(tǒng)闡述陳獨(dú)秀獨(dú)特的文化觀。主要內(nèi)容包括:批判封建綱常名教,弘揚(yáng)傳統(tǒng)美德;重新審視儒學(xué)孔教,辯證對(duì)待孔子與孔教;破除宗教迷信,宣揚(yáng)科學(xué)精神;批判佛、道對(duì)國(guó)民性的損害,肯定其哲學(xué)文化價(jià)值;批判舊教育,提倡新教育。陳獨(dú)秀在抨擊傳統(tǒng)文化的同時(shí)又能留有余地,其文化觀有其鮮明的特點(diǎn):破舊與立新相結(jié)合;繼承與創(chuàng)新相結(jié)合;學(xué)術(shù)與政治相結(jié)合;理論與實(shí)踐相結(jié)合。研究陳獨(dú)秀文化觀,對(duì)我們客觀對(duì)待傳統(tǒng)文化和正確認(rèn)識(shí)新文化運(yùn)動(dòng),進(jìn)一步了解早期馬克思主義傳播和剖析中國(guó)傳統(tǒng)文化與馬克思主義的內(nèi)在關(guān)聯(lián)有著重要的意義。拋卻陳獨(dú)秀文化觀中的偏激成分,弘揚(yáng)其客觀、開(kāi)放、容納百家的文化理念和勇于背負(fù)時(shí)代賦予的文化擔(dān)當(dāng),對(duì)于中國(guó)特色社會(huì)主義文化強(qiáng)國(guó)建設(shè)具有重要的歷史意義和現(xiàn)實(shí)啟示。
[Abstract]:Chen Duxiu is a historical figure with distinctive characteristics in modern Chinese history.Taking the May 4th Movement as the boundary, he inherited the crusader of the democratic revolution and "fresh and lively youth" during the New Culture Movement.In the process of advocating the New Culture Movement, Chen Duxiu introduced western advanced culture and attacked Chinese traditional culture with "Mr. de" and "Mr. Sai".However, under the influence of his growing up experience and his age, Chen Duxiu had some reservations about the introduction of western culture and the transformation of traditional culture, thus forming his unique cultural view of "both load and rebellion".Under the background of the development of modern culture, this paper systematically expounds the unique cultural view of Chen Duxiu in the light of the growing experience, academic background and times environment of Chen Duxiu.The main contents include: criticizing feudal principles and promoting traditional virtues; re-examining Confucianism and Confucianism, dialectically treating Confucius and Confucianism; breaking religious superstition and propagating scientific spirit; criticizing the damage of Buddhism and Taoism to the national character.Affirming its philosophical and cultural value, criticizing old education and advocating new education.Chen Duxiu, while attacking the traditional culture, can leave room for it. His cultural view has its distinctive characteristics: the combination of shabby and new, the combination of inheritance and innovation, the combination of academic and political, and the combination of theory and practice.It is of great significance for us to objectively treat traditional culture and correctly understand the movement of new culture, and to further understand and analyze the inherent relationship between Chinese traditional culture and Marxism in the early period of Marxism.To abandon the extreme elements of Chen Duxiu's cultural view, to carry forward its objective, open, cultural concept of accommodating a hundred schools and to bear the cultural responsibilities entrusted by the times.It has important historical significance and realistic enlightenment to the construction of socialist cultural power with Chinese characteristics.
【學(xué)位授予單位】：安慶師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2017
【分類號(hào)】：G02

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