本文選題：師夷長技以制夷　切入點(diǎn)：現(xiàn)代思想　出處：《中國圖書評(píng)論》2017年07期

【摘要】：正李澤厚先生曾經(jīng)將20世紀(jì)中國思想發(fā)展的主線表述為啟蒙與救亡的雙重變奏,這表面上看沒有什么錯(cuò)誤,但卻也僅僅是表面上如此而已。往深處究去,啟蒙是學(xué)習(xí)西方現(xiàn)代思想,救亡是抵抗西方列強(qiáng)的侵略和殖民,因而無論啟蒙抑或救亡根本上說的都是中西方關(guān)系。中國自鴉片戰(zhàn)爭以來的核心問題是中西方的關(guān)系問題,是中西方的相遇、相撞和相識(shí)。從清季魏源的"師夷長技以制夷"、張之洞的"中體西用"、薛福成的"西學(xué)中源"等到五四運(yùn)動(dòng)之與傳
[Abstract]:Mr. Li Zehou once described the main line of Chinese thought development in the 20th century as a double variation of enlightenment and salvation, which is not wrong on the surface, but only on the surface.Deep down, enlightenment is to learn western modern thought, salvation is to resist the invasion and colonization of Western powers, so whether enlightenment or salvation is fundamentally speaking of the relationship between China and the West.The core problem of China since the Opium War is the relationship between China and the West, the encounter, collision and acquaintance between China and the West.From the Qing Dynasty Wei Yuan's "Shi Yi long skill to control Yi", Zhang Zhidong's "Chinese style and Western use", Xue Fucheng's "Western Learning in the Source" to the May 4th Movement and biography
【作者單位】： 中國社會(huì)科學(xué)院文學(xué)研究所;
【分類號(hào)】：G112

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本文編號(hào)：1730093