傳播學(xué)視角下的山西柳林“盤子會(huì)”
發(fā)布時(shí)間:2018-01-26 16:01
本文關(guān)鍵詞: “盤子會(huì)” 傳播環(huán)境 傳播機(jī)制 儀式傳播 儀式消解 出處:《西北大學(xué)》2017年碩士論文 論文類型:學(xué)位論文
【摘要】:“盤子會(huì)”是山西柳林縣民眾在元宵節(jié)、填倉節(jié)期間圍繞“盤子”舉行的一系列具有地域性特色的民俗文化活動(dòng)!氨P子”是當(dāng)?shù)丶妓嚫叱墓そ硞兎略旃糯鷱R宇,加工木材,并賦以雕刻、繪畫圖案、面塑供品、書法對(duì)聯(lián)、彩燈掛飾而建造成的閣樓式建筑,具有深厚的文化底蘊(yùn)。本篇論文通過運(yùn)用文獻(xiàn)法、個(gè)案分析法、實(shí)地調(diào)查法、內(nèi)容分析法等一系列研究方法,以探究“盤子會(huì)”的起源、發(fā)展歷程、傳播機(jī)制及其他相關(guān)內(nèi)容,并將之與具體情境相勾連,探討其與山西柳林縣當(dāng)?shù)氐纳鐣?huì)、經(jīng)濟(jì)、政治、文化等具體歷史環(huán)境及百姓日常生活之間的互動(dòng)關(guān)系,以及作為儀式傳播活動(dòng)的“盤子會(huì)”所呈現(xiàn)的特征。第一,對(duì)“盤子”及“盤子會(huì)”的組成要素、儀式過程進(jìn)行界定、概述。第二,調(diào)查研究“盤子”及“盤子會(huì)”的起源與發(fā)展歷程,從縱向的角度分析作為民俗事項(xiàng)的“盤子會(huì)”與社會(huì)、民眾之間的互動(dòng)關(guān)系。第三,從橫向的角度分析“盤子會(huì)”的傳播機(jī)制,探討“盤子會(huì)”的傳播者、傳播內(nèi)容、受傳者、傳播功能的意義建構(gòu)、變遷及其與社會(huì)、民眾之間的互動(dòng)過程。第四,分析“盤子會(huì)”傳播活動(dòng)的特點(diǎn)、儀式消解的表現(xiàn)、原因及重構(gòu)對(duì)策等。第五,總結(jié)研究結(jié)果,提出既要保護(hù)“盤子會(huì)”文化的物質(zhì)層面,又要重構(gòu)其精神信仰。相較于目前有關(guān)“傳播習(xí)俗”的研究成果,本文力求在內(nèi)容和研究方法兩方面皆有所創(chuàng)新和突破。首先,本文在內(nèi)容方面追求以下兩方面的突破:其一,由于當(dāng)前的研究成果大多為描述性質(zhì),缺乏一定的理論分析,因此,本文旨在從傳播學(xué)、民俗學(xué)、宗教學(xué)、人類學(xué)、社會(huì)學(xué)等角度探究“盤子會(huì)”這一傳播習(xí)俗與社會(huì)、民眾互動(dòng)的過程,加強(qiáng)學(xué)理性分析。其二,本文的出發(fā)點(diǎn)與落腳點(diǎn)為“盤子會(huì)”民俗事項(xiàng)與當(dāng)?shù)厣鐣?huì)環(huán)境的關(guān)系,并且由此思考如何保護(hù)“盤子會(huì)”文化的物質(zhì)層面,如何重構(gòu)其精神信仰。其次,在研究方法方面追求以下突破。在對(duì)被研究者進(jìn)行觀察、訪談的過程中,盡力保持“雙重身份”,既可以與被研究者進(jìn)行順利地溝通,了解其意義建構(gòu)和思維過程,又適當(dāng)?shù)乇3忠欢ǖ木嚯x,從而不失研究所需要的距離感和對(duì)被研究者意義表達(dá)的敏感度。
[Abstract]:The "plate club" is popular in Lantern Festival in Liulin County, Shanxi Province. During the Warehouse filling Festival, a series of folk cultural activities with regional characteristics were held around the "plate". The "plate" was a local craftsman who imitated ancient temples, processed wood, and was endowed with sculptures and paintings. The mezzanine style building built by plastic offerings, calligraphy couplets and colored lanterns has profound cultural background. This paper uses literature method, case analysis method and field investigation method. Content analysis and a series of research methods to explore the origin, development process, communication mechanism and other relevant content, and contact with the specific situation, to explore its local society in Liulin County, Shanxi Province. Economic, political, cultural and other specific historical environment and the interaction between the daily life of the people, as well as as a ritual communication activities of the "plate will" show the characteristics. First. The paper defines the elements of "plate" and "plate society", defines the ritual process, and summarizes. Secondly, the origin and development of "plate" and "plate club" are investigated and studied. From the perspective of vertical analysis as a matter of folklore, the interaction between the "plate club" and the society and the public. Thirdly, from the horizontal perspective, the transmission mechanism of "plate society" is analyzed, and the communicator of "plate meeting" is discussed. The content of communication, the acceptor, the meaning construction of communication function, the change and the process of interaction with the society and the people. 4th, analyzing the characteristics of "plate meeting" communication activities and the performance of ritual deconstruction. The reasons and reconstruction countermeasures. 5th, summarized the research results, proposed not only to protect the "plate will" culture material level, but also to reconstruct its spiritual beliefs, compared with the current "spread customs" research results. This paper tries to make innovations and breakthroughs in both content and research methods. First of all, this paper pursues the following two breakthroughs in content: first, because the current research results are mostly descriptive. Lack of a certain theoretical analysis, therefore, this paper aims at communication, folklore, religion, anthropology, sociology and other angles to explore the "plate will" this communication custom and social, public interaction process. Second, the starting point and foothold of this paper is the relationship between the folklore of "plate meeting" and the local social environment, and how to protect the material aspect of "plate meeting" culture. Secondly, we should pursue the following breakthrough in the research methods. In the process of observing and interviewing the researchers, we should try our best to maintain "dual identity". It can not only communicate smoothly with the researcher, understand its meaning construction and thinking process, but also keep a certain distance properly, so as not to lose the distance needed by the research and the sensitivity to the meaning expression of the researcher.
【學(xué)位授予單位】:西北大學(xué)
【學(xué)位級(jí)別】:碩士
【學(xué)位授予年份】:2017
【分類號(hào)】:K892.11;G206
,
本文編號(hào):1466022
本文鏈接:http://www.sikaile.net/shekelunwen/wenhuayichanlunwen/1466022.html
最近更新
教材專著