【摘要】：蘭州市在明永樂(lè)、正德年間就形成了穆斯林“圍寺而居”的居住格局,自此大大小小的寺坊就分布在城市中,以地緣為紐帶的穆斯林社區(qū)成為穆斯林族群生息繁衍,傳承文化的地域。 在城市化進(jìn)程中,穆斯林社區(qū)的變遷是城市社區(qū)變遷的一部分。與其它穆斯林社區(qū)的變遷相比,蘭州市華坪穆斯林社區(qū)的邊緣性決定了其發(fā)展和變遷的特殊性。本文試圖從經(jīng)濟(jì)變遷、人口變遷、教育變遷、宗教變遷、族群關(guān)系變遷和交往方式變遷等六個(gè)方面描述社區(qū)的變遷。在華坪穆斯林社區(qū)的變遷中最為顯著的符號(hào)是市場(chǎng)經(jīng)濟(jì)帶動(dòng)下的人口變遷。社區(qū)濃厚的宗教氛圍和較低的社會(huì)進(jìn)入門檻,使穆斯林流動(dòng)人口大量進(jìn)入該社區(qū),老住戶則逐漸搬離社區(qū),社區(qū)“熟人世界”逐漸解構(gòu),多元文化的侵入使得社區(qū)出現(xiàn)松散、離析的趨向,社區(qū)凝聚力、整合力下降。為維系族群認(rèn)同,穆斯林族群以文化自覺(jué)的方式積極利用網(wǎng)絡(luò)、文化講座、民間組織等方式,構(gòu)建多元的穆斯林族群認(rèn)同,并由此編織了更廣的穆斯林群體互動(dòng)網(wǎng)絡(luò),這是不斷分化的穆斯林群體多元信仰訴求的產(chǎn)物,也是穆斯林群體利用自身文化特點(diǎn),在應(yīng)對(duì)現(xiàn)代化過(guò)程中的自我彰顯。 華坪穆斯林社區(qū)在市場(chǎng)經(jīng)濟(jì)和自我文化調(diào)適的作用下發(fā)生的變遷,它是無(wú)情市場(chǎng)化的結(jié)果,也是城市發(fā)展的必然要素。在面臨社區(qū)不斷分化的情境下,城市穆斯林社區(qū)應(yīng)積極利用自身文化資源維系族群認(rèn)同,同時(shí)發(fā)揮法定社區(qū)在城市建設(shè)中的基礎(chǔ)性作用,推動(dòng)社區(qū)發(fā)展與和諧社會(huì)建設(shè)。
[Abstract]:In Ming Yongle in Lanzhou City, during the years of Zhengde, Muslims lived in "surrounding temples." since then, large and small monasteries have been distributed throughout the city, and Muslim communities with geographical ties have become Muslim communities. The region in which culture is passed on. In the process of urbanization, the changes of Muslim communities are a part of the changes of urban communities. Compared with the changes of other Muslim communities, the marginality of Huaping Muslim community in Lanzhou city determines the particularity of its development and change. This paper attempts to describe the changes of community from six aspects: economic change, population change, educational change, religious change, ethnic group relationship change and communication mode change. The most significant symbol in the change of Huaping Muslim community is the demographic change driven by market economy. The strong religious atmosphere of the community and the low threshold of social entry enable the Muslim floating population to enter the community in large numbers, while the old residents gradually move away from the community, and the "world of acquaintances" in the community is gradually deconstructed, and the invasion of multiple cultures makes the community loose. Segregation trends, community cohesion, and integration decline. In order to maintain their ethnic identity, the Muslim community actively uses the Internet, cultural lectures, civil organizations and other means to build a pluralistic identity of the Muslim ethnic group in a way of cultural consciousness, and thus weave a wider interactive network of Muslim communities. This is the product of the pluralistic religious demands of the divided Muslim community and the self-manifestation of the Muslim community in the process of dealing with modernization by using its own cultural characteristics. The change of Huaping Muslim community under the function of market economy and self-culture adjustment is the result of merciless marketization and the inevitable factor of urban development. Under the situation of continuous community differentiation, urban Muslim communities should actively use their own cultural resources to maintain ethnic identity, at the same time, legal communities should play a fundamental role in urban construction, and promote community development and harmonious society construction.
【學(xué)位授予單位】：蘭州大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2013
【分類號(hào)】：C912.8

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