【摘要】：在晚清的廣東方言中,苦力貿(mào)易中被擄賣出洋的男性被稱為"豬仔",與此對(duì)應(yīng),那些為服務(wù)"豬仔"而被集體販運(yùn)出洋的女子則被稱作"豬花"。她們的社會(huì)地位和生活境況,往往比"豬仔"還要低賤和凄慘。因?yàn)檎綑n案史料的匱乏,"豬花"長(zhǎng)期以來成為一個(gè)被忽略的群體,事實(shí)上,她們也是近代中國(guó)被迫卷入世界資本主義體系的參與者和見證者。本文在可兒弘明以及美國(guó)學(xué)者挖掘整理的史料基礎(chǔ)上,利用離散和社會(huì)資本理論,選擇三位代表性"豬花"阿彩、扶桑和臘露進(jìn)行個(gè)案研究,以點(diǎn)帶面呈現(xiàn)這個(gè)群體的歷史樣態(tài)以及離散婦女生存的多種可能性。
[Abstract]:In the Guangdong dialect of the late Qing Dynasty, the male captives and sellers in the coolie trade were called "piglets", and those women who were trafficked out of the sea in order to serve the "piglets" were called "pig flowers". Their social status and living conditions are often inferior and miserable than piglets. Due to the lack of official records, Pig Flower has been a neglected group for a long time. In fact, they are also participants and witnesses of modern China's forced involvement in the world capitalist system. On the basis of historical data excavated by Keer Hongming and American scholars, using the theory of discrete and social capital, this paper selects three representative "pig flower" color, Fusang and Lulu for case study. Point-to-face presentation of this group's history and the possibility of discrete women's survival.
【作者單位】： 上海海洋大學(xué)外國(guó)語學(xué)院;
【基金】：上海市哲學(xué)社會(huì)科學(xué)規(guī)劃課題“20世紀(jì)以來中美跨國(guó)英文書寫中的上�！�(項(xiàng)目編號(hào):2016BWY011) 上海市教育科學(xué)課題“大學(xué)通識(shí)教育課程‘文學(xué)與人生’的設(shè)置與開展”(項(xiàng)目編號(hào):B14027) 2016上海海洋大學(xué)“美國(guó)文學(xué)”重點(diǎn)課程的階段性成果
【分類號(hào)】：C913.68
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本文編號(hào)：2393637