【摘要】：“氣”是中國文化的重要組成部分,在中國的思想傳統(tǒng)中,氣涵蓋天地萬物,是萬物之始和世界的本原。它是一個極具中國傳統(tǒng)哲學(xué)和文化特色的概念,不僅是一個與生命意義相關(guān)的生理意義上的氣,更多的是一個與心理、倫理有著更為緊密關(guān)系意義上的氣。有氣息才證明一個個體是活著的狀態(tài),我們把它作為人的生命力的基礎(chǔ),是人的正常生命能量之所在,由于氣的凝聚引起氣的進(jìn)發(fā)我們叫做“斗氣”�！岸窔狻弊鳛橐环N日常生活政治的呈現(xiàn)方式,可以說能夠集中體現(xiàn)過日子中復(fù)雜的人際關(guān)系、道德情感乃至權(quán)利與利益的糾紛,向我們展現(xiàn)的是人與人之間的愛、恨、禮、義的情感糾葛。斗氣雖屬于日常生活政治卻和“公共領(lǐng)域中”的抗?fàn)幷斡兄撤N內(nèi)在的相似和根本的不同。應(yīng)星在《氣與抗?fàn)幷巍愤@本書中談?wù)摰闹饕窍聦愚r(nóng)民的上訪上訴與基層政府之間的抗?fàn)幷蜗嗷ゲ┺?雖然在鄉(xiāng)村社會也不乏家庭、鄰里之間的斗氣、矛盾升級最后需要第三方主要是政府、司法部門的介入,但是我們大部分的日常斗氣即使是涉及到一些利益、權(quán)利、政治糾紛卻是通過相互之間的“斗”來解決問題而相對很少鬧到必須要第三方的強(qiáng)勢介入。問題就在這,為什么家庭內(nèi)部成員、家庭、鄰里之間熱衷于自己通過相互之間的斗來解決“生活政治”,除了覺得芝麻點(diǎn)小事不足以拿上臺面上講的考慮外,對公共部門的不信任以及訴訟成本的考慮這些原因以外,我們是不是該關(guān)注村民自身內(nèi)心深處的思想行動邏輯,這種長期在鄉(xiāng)村社會日常生活中形成的一套“無為”與“為”的斗的邏輯呢?在鄉(xiāng)村社會或許它很少是公共領(lǐng)域需要經(jīng)常關(guān)注的話題,但斗氣背后的委屈和公正往往是私人領(lǐng)域更為關(guān)心在意的東西,人民對這種樸素正義和公正的理解往往會超出我們想象。這種“斗”的意義是跟一個人尊嚴(yán)、人格、價值,跟一個家庭的顏面、興衰緊密聯(lián)系在一起的。鄉(xiāng)村斗氣或許是公共部門無法插手和難以調(diào)節(jié)的鄉(xiāng)村現(xiàn)象,但作為一個具有人文關(guān)懷精神的人,我們需要關(guān)心苦惱著每個家庭和家庭成員的生活政治、家庭政治,關(guān)心他們的心理動態(tài)找到一定的內(nèi)在邏輯并尋求一種比較合理的解釋。斗氣是鄉(xiāng)村社會人們的一種日常生活呈現(xiàn),看似平淡卻不乏味。在社會轉(zhuǎn)型的大背景下,倫理和價值變遷的鄉(xiāng)土社會,本文想通過解讀“鄉(xiāng)村斗氣”理解這一鄉(xiāng)村社會日常生活常態(tài)的行為,進(jìn)一步以一種“日常生活政治”的視角來剖析這種日常生活之間的斗氣背后隱藏的內(nèi)在邏輯,更好地理解這種“情理政治”,探查鄉(xiāng)村社會中人們在這種政治中的“變與不變”的平衡邏輯。
[Abstract]:Qi is an important part of Chinese culture. In Chinese thought tradition, Qi covers everything in heaven and earth, and is the origin of all things and the world. It is a concept with the characteristics of Chinese traditional philosophy and culture. It is not only a physical qi related to the meaning of life, but also a more closely related to psychology and ethics. Breath proves that an individual is a living state. We regard it as the basis of human vitality, and it is where the normal life energy of human beings lies. We call it "fighting qi" because of the agglomeration of qi. As a way of presenting the politics of daily life, "fighting qi" can be said to embody the complex interpersonal relationships, moral feelings and even disputes between rights and interests in the daily life. It shows us the love, hate and propriety among people. The emotional entanglement of righteousness. Although the fighting spirit belongs to the politics of daily life, it has some internal similarities and fundamental differences with the politics of resistance in the public sphere. In the book "Qi and Resistance Politics", Yingxing mainly talks about the game between the appeal of the lower-class peasants and the political struggle between the grass-roots governments, although in rural society there is also a lack of family and fighting among the neighbors. In the end, the escalation of contradictions will require the intervention of the government and the judiciary, but most of our daily fighting even involves some interests and rights. Political disputes are solved by fighting each other, with relatively little need for a strong third-party intervention. The question is this: why are family members, families, and neighbors keen on solving "life politics" through fighting among themselves, except for the fact that little sesame matters are not enough for the consideration on the table? Beyond the distrust of the public sector and the cost of litigation, should we focus on the inner logic of the villagers' own thoughts and actions? What is the logic of "inaction" and "action" formed in the daily life of rural society for a long time? In rural society it may rarely be the subject of constant attention in the public sphere, but the grievances and justice behind the fighting are often more of a concern to the private sphere. People's understanding of such simplicity, justice and justice is often beyond our imagination. The meaning of this "fight" is closely related to a person's dignity, personality, value, the face of a family, rise and fall. Rural fighting may be a rural phenomenon that the public sector is unable to intervene in and can't adjust, but as a humanist, we need to care about the politics of life, the politics of the family, the lives of every family member, Concerned about their psychological dynamics to find a certain internal logic and seek a more reasonable explanation. Fighting air is a kind of daily life of people in rural society, it seems dull but not boring. Under the background of social transformation, the rural society with the change of ethics and value, this paper tries to understand the normal behavior of the daily life of the rural society through the interpretation of "fighting energy in the countryside". In order to better understand this kind of "rational politics", we can further analyze the hidden internal logic behind this kind of fighting between daily life from the perspective of "daily life politics". To probe into the balanced logic of change and immutability in this kind of politics in rural society.
【學(xué)位授予單位】：西南大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2015
【分類號】：C912.82

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