本文選題：婦女　切入點(diǎn)：疾病　出處：《云南民族大學(xué)學(xué)報(bào)(哲學(xué)社會(huì)科學(xué)版)》2017年03期 　論文類(lèi)型：期刊論文

【摘要】：回族婦女對(duì)疾病類(lèi)別有著特定的分類(lèi),包括醫(yī)學(xué)疾病與超自然病因引起的疾病。醫(yī)學(xué)疾病需要藥片、針劑治療,超自然病因引起的疾病的治療則與之不同�；疾D女處于世俗世界,超自然病因則深處神圣世界。作為世俗世界普通個(gè)體的患病婦女無(wú)法與神圣世界直接交通。她們需要特殊人物作為中介提供幫助。以特殊人物為中介點(diǎn),形成了三個(gè)場(chǎng)景,分別是民間、宗教和家庭場(chǎng)景。在這三個(gè)場(chǎng)景中,中介人物將采取一系列的儀式為患病婦女進(jìn)行治療。從田野調(diào)查資料上來(lái)看,民間、宗教和家庭場(chǎng)景儀式具有一定的功效。這些場(chǎng)景儀式能直指患病婦女的內(nèi)心,調(diào)動(dòng)她們體內(nèi)自我康復(fù)的能力。
[Abstract]:Hui women have specific categories of diseases, including medical diseases and diseases caused by supernatural causes. Medical diseases require pills and injections. The treatment of diseases caused by supernatural causes is different. Sick women are in the secular world. The supernatural cause is deep in the sacred world. Sick women, as ordinary individuals in the secular world, cannot communicate directly with the sacred world. They need special characters as intermediaries to help. Special characters act as intermediaries, forming three scenarios. They are folk, religious and family scenes. In these three scenes, the intermediary will take a series of rituals to treat the sick woman. Religious and family scene rituals have a certain effect. These scene rituals can directly point to the heart of sick women and mobilize their ability to heal themselves.
【作者單位】： 蘭州大學(xué)馬克思主義學(xué)院/西北少數(shù)民族研究中心;
【基金】：國(guó)家社會(huì)科學(xué)基金項(xiàng)目“穆斯林婦女疾病與健康的人類(lèi)學(xué)研究”(09XMZ064)階段成果
【分類(lèi)號(hào)】：R29;C913.68
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本文編號(hào)：1631637