達爾多元民主理論述評
[Abstract]:Dahl's democratic theory occupies an important position in the history of Western democratic theory. However, for various reasons, the domestic scholars are not systematic and sufficient in their theoretical understanding. They have not given it a reasonable position. This article from the emergence of democracy in the dahduo, the development and change of the hand, the analysis of Dahl's theory, try to find out from it. Its inner meaning and evolution process also reflect the change of Western democratic theory.
Dahl's research on democratic theory mainly concentrated in the period from 1930s to 80s. This period was a period of great transformation in western society. The political theorists reconsidered the fascist, the Second World War, the cold war and the trust crisis of the American government. This reflection was carried out under the existing political system and tried to find a solution. Law. The elite democratic theorists, represented by bear Pete, believe that the concept of "public welfare" and "the will of the people" in the classical democratic theory is not existent. In modern society, the general voters are passive and passive. Democracy is only a way to choose the leader through voting. The elite democracy theory has noticed the passivity. Voters, but they ignore the fact that there is a lot of organization between the voters and the leaders. By examining the current democratic political system, Dahl concluded that democracy is not only confined to the choice of the voters and leaders, but also through the interaction of organizations. In addition, pluralist politics. Lasswell, a governance theorist, also believes that the essence of government and political organizations is the same in power. The basic characteristics of the pluralism of state power will become an important factor.
Dahl began to prove the theory of pluralism. Dahl first criticized two typical democratic theories. He believed that "tyranny of the majority" did not exist. In addition, the separation of powers and restrictions on political parties could not prevent tyranny. Democracy tried to achieve people's sovereignty and political equality, which was not true and potential danger. Dahl thought power. Being effectively dispersed in the hands of numerous organizations makes it impossible for most people to autocracy. Therefore, neither of these two democracies can be called democracy. Dahl believes that democracy is not the rule of the majority, but the rule of multiple minorities, and the symbol of the multiregime is the right to vote, the right to proposal, the majority principle, and so on.
In the view of Dahl, in order to realize a multi headed regime, society and system are necessary. In terms of social factors, multiple social organizations, free markets, and social consensus are the necessary conditions. Democracy requires a variety of corresponding institutional safeguards. It requires institutional conditions to ensure "extensive participation" and "legal opposition".
Dahl discussed the issue of the framework of democratic institutions and then turned to the microsphere: organization. Dahl believed that the shortcomings of the current pluralism were mainly caused by the dual nature of the organizational characteristics, the inequality between organizations, and the unequal impact of the organization on policy. In order to understand the problem of the equality of the organization, we have to solve the economy. First, reform the management model of the company and realize the autonomy of the enterprise. This is mainly based on the priority of the right of autonomy. Democracy guarantees the basic rights and freedoms of the individual. But the basic rights (including political power), to a certain extent, are better than the democratic system, and the right of autonomy is the most important basic right. Economic democracy is the most effective way for most people who want to be free. If the workers are fully involved in the formulation of the policy, the rights of the employees to be fully involved are realized, and freedom will be guaranteed.
Therefore, Dahl believes that enterprise members should enjoy the autonomy of the enterprise and carry out democracy in companies and enterprises. It can eliminate inequality, achieve political equality and promote democracy.
Dahl's democratic theory made an important contribution to the contemporary theory of democracy. He criticized the traditional classical democratic theory, broke the perfect image of the traditional democracy, and pointed out their shortcomings (the shortcomings of the Madison principles and most principles), and revealed the social foundation of democracy. People have brought great hints. In theory, Dahl connected modern and modern democracy. He accurately grasped the development trend of democratic theory through unremitting research. He developed and improved his pluralistic democratic theory by drawing on the new research results. The theory of economic democracy is also a breakthrough in the traditional democratic theory. Dahl's people There are also some defects in the main theory. Under the existing capitalist private property and constitutional system, it is difficult to realize the economic and democratic ideas proposed by Dahl. His idea can not solve the economic and political inequality between organizations. Under the existing institutional framework, he insisted on democracy in the micro field, but he did not give specific measures.
This article is divided into four parts
First, it mainly expounds the ideological background of Dahl's democratic theory. It is mainly the background of the times and the origin of thought. Dahl's theory adheres to the methodology of behaviorism and is theoretically influenced by other democratic theorists, such as Lindblom and so on.
Two, pluralistic democracy and pluralism. Dahl is based on the theory of theory. He has accepted the hypothesis and research method of the electorate in the elite democratic theory. He believes that most of Madison's principles are defective, and that real democracy is not a majority or a minority of rule, but a multi regime. Dahl's pluralist democracy with organization as a mediator. Mode. On the basis of reversing the views of the former political philosophers on the role of the organization, Dahl adopted an analytical framework of organization as an intermediary, put forward the essence of social balance, and highlighted the value appeal of pluralist democracy for the realization of freedom and equality.
Three, the plight of pluralistic democracy and its solution. Economic democracy. Dahl believes that the problem of pluralism is mainly caused by the dual nature of organizational characteristics, that is, the problem of inequality between organizations. In order to solve the inequality of the organization, we should change the ownership of the enterprise. This kind of change can be achieved through the model of economic democracy.
Finally, Dahl's pluralistic democratic theory made a great contribution to the contemporary western democratic theory: he criticized the elite democracy theory, played an important role in the process of the transition from modern to modern, and adapted to the development of the times. At the same time, his theory was also defective, and his theory itself had contradictions in many places. Everything is related to reality, but it can't be realized in reality.
【學(xué)位授予單位】:華東師范大學(xué)
【學(xué)位級別】:碩士
【學(xué)位授予年份】:2010
【分類號】:D082
【相似文獻】
相關(guān)期刊論文 前10條
1 胡霄漢;;淺說多元民主[J];水利天地;2011年04期
2 黃軍柱;;托克維爾民主的式微[J];學(xué)習(xí)月刊;2010年08期
3 喬國香;;對羅伯特·達爾《論民主》的解讀[J];法制與社會;2009年29期
4 黃梅;民主:在理想與現(xiàn)實之間——淺談達爾的民主理論[J];蘭州學(xué)刊;2004年01期
5 侯衛(wèi)偉;多元民主社會統(tǒng)一和穩(wěn)定的基礎(chǔ)——羅爾斯的重疊共識理念述評[J];理論視野;2002年06期
6 程峗,錢捷;從人民統(tǒng)治到人民選擇統(tǒng)治者——西方精英民主理論的發(fā)展與困境[J];南京林業(yè)大學(xué)學(xué)報(人文社會科學(xué)版);2003年01期
7 樊凡;;民主的兩種批評者[J];唐都學(xué)刊;2011年03期
8 常征;新加坡:權(quán)威主義,還是精英民主?[J];東南亞研究;2005年04期
9 趙自勇;;菲律賓非暴力群眾運動的根源和后果[J];當代亞太;2006年08期
10 金東瑞;;多元民主及其困境——達爾的多元民主觀述評[J];成功(教育);2009年08期
相關(guān)會議論文 前5條
1 熊光清;;自由主義民主與社會主義民主之比較分析[A];科學(xué)發(fā)展:文化軟實力與民族復(fù)興——紀念中華人民共和國成立60周年論文集(下卷)[C];2009年
2 謝銳君;李海峰;;治理語境下公民社會的民主發(fā)展探究[A];“構(gòu)建和諧社會與深化行政管理體制改革”研討會暨中國行政管理學(xué)會2007年年會論文集[C];2007年
3 何海兵;;后馬克思主義理論評介[A];馬克思主義 中國探索與當代價值:上海市社會科學(xué)界第七屆學(xué)術(shù)年會文集(2009年度)馬克思主義研究學(xué)科卷[C];2009年
4 李路曲;;關(guān)于東亞的政黨體制與政治轉(zhuǎn)型的思考[A];“政黨制度與中國特色——21世紀初政黨發(fā)展與變革”全國學(xué)術(shù)研討會論文集[C];2011年
5 李成仁;郭金燦;;突尼斯、埃及兩國執(zhí)政黨垮臺的原因及教訓(xùn)[A];紀念中國共產(chǎn)黨成立90周年黨建研討會論文選編(下冊)[C];2011年
相關(guān)重要報紙文章 前10條
1 劉啟云;精英民主與多元民主[N];學(xué)習(xí)時報;2008年
2 ;精英民主與大眾民主[N];人民代表報;2011年
3 郭忠華 中山大學(xué)政治與公共事務(wù)管理學(xué)院;監(jiān)督式民主:約翰·基恩的民主新論[N];中國社會科學(xué)報;2011年
4 本報記者 張立偉;社會公正與精英民主:一位中央黨校教授的理解[N];財經(jīng)時報;2003年
5 劉兆鑫 鄭州大學(xué)公共管理學(xué)院;西方國家福利政策失敗的二重批判[N];中國社會科學(xué)報;2010年
6 李鵬程;現(xiàn)代民主形式及其悖論[N];學(xué)習(xí)時報;2007年
7 ;民主從維護憲法做起[N];人民代表報;2011年
8 劉學(xué)軍;民主新釋[N];學(xué)習(xí)時報;2004年
9 黃小勇;民主是法治的基礎(chǔ)[N];學(xué)習(xí)時報;2001年
10 特約記者 郭忠華 中山大學(xué);監(jiān)督式民主:民主在當代的發(fā)展趨勢[N];社會科學(xué)報;2011年
相關(guān)博士學(xué)位論文 前7條
1 夏軍;多元民主的構(gòu)成[D];吉林大學(xué);2012年
2 林毅;批判與超越——精英民主理論評析[D];中國社會科學(xué)院研究生院;2011年
3 聶露;論英國選舉制度[D];中國社會科學(xué)院研究生院;2002年
4 肖克;當代西方保守主義民主政治理念研究[D];吉林大學(xué);2008年
5 周圣平;羅伯特·達爾多元主義民主觀研究[D];中共中央黨校;2010年
6 李兆豐;英美傳統(tǒng)下的表達自由發(fā)展路徑研究[D];復(fù)旦大學(xué);2004年
7 邱曉里;民主實現(xiàn)的法治機制[D];中共中央黨校;2012年
相關(guān)碩士學(xué)位論文 前10條
1 高耕耘;達爾多元民主理論述評[D];華東師范大學(xué);2010年
2 孟廣瑞;傳統(tǒng)民主的超越[D];黑龍江大學(xué);2010年
3 金東瑞;達爾的多元民主理論研究[D];天津師范大學(xué);2010年
4 高之慧;在對抗與競爭中探尋民主真諦[D];華東師范大學(xué);2010年
5 張小勇;精英與大眾[D];吉林大學(xué);2011年
6 吳文;達爾多元主義民主理論述評[D];吉林大學(xué);2012年
7 李春梅;羅伯特·達爾的“社會制約權(quán)力”思想研究[D];吉林大學(xué);2012年
8 郭兆祥;達爾多元主義民主理論述評[D];吉林大學(xué);2007年
9 王瑞華;多元民主視角下社會制約權(quán)力的實現(xiàn)[D];吉林大學(xué);2008年
10 馬超;可控民主理論的源起探析[D];上海師范大學(xué);2012年
,本文編號:2149841
本文鏈接:http://www.sikaile.net/shekelunwen/minzhuminquanlunwen/2149841.html