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馬克思的幸福觀研究—揚棄異化的幸福觀

發(fā)布時間:2018-12-16 12:06
【摘要】:波瀾壯闊的中國社會主義現(xiàn)代化建設(shè)和具有宏大敘事的馬克思哲學研究都要求關(guān)注人本身,其中,最為重要的問題是人的幸福是什么?作為偉大哲學家的馬克思怎么樣回答這一問題?換言之,馬克思的幸福觀是什么? 根據(jù)沙夫的觀點,從肯定的角度出發(fā)的幸福觀研究具有主觀性、教條性和歷史性,否定的進路研究幸福觀才能真正揭開幸福的神秘面紗。換言之,幸福觀研究需要一種范式的轉(zhuǎn)變,具體而言,過去的研究范式以人的現(xiàn)實性和本質(zhì)性為出發(fā)點,以自由人的聯(lián)合體為幸福的歸宿,而本文主張的幸福觀研究以異化為核心范疇,否定方法為其根本方法。只有使幸福觀的研究范式發(fā)生轉(zhuǎn)變,幸福的對立面異化得到合理揚棄,幸福的真實意蘊才能向人們真正敞開。 在主題“馬克思的幸福觀是揚棄異化的幸福觀”確立之后,本文著力于從兩個方面論證。其一,在顯性層面上,馬克思的幸福觀是揚棄異化的幸福觀;其二,在馬克思的著作中,用異化和揚棄異化探究幸福的話語俯仰皆是。 主題的確證給深入解讀異化揚棄的幸福觀奠定了基礎(chǔ)。馬克思的幸福觀從三個維度展開。1)價值維度,早年的馬克思深受黑格爾唯心主義幸福觀的影響,其幸福觀只是停留在價值層面,因此,真正的幸福建立在私有財產(chǎn)的揚棄和人本質(zhì)的復歸;2)歷史維度,歷史唯物主義的發(fā)現(xiàn)使馬克思的理論以現(xiàn)實的人為出發(fā)點,因此,幸福在于消解分工所帶來的人自由和全面的發(fā)展;3)政治經(jīng)濟學維度,馬克思的《資本論》對資本主義社會的政治經(jīng)濟的深刻分析使得其幸福觀有著政治經(jīng)濟學的科學性,因此,幸福在于揚棄資本主義經(jīng)濟政治中的全面的異化現(xiàn)象。 揚棄異化的幸福觀具有當代意義。在中國現(xiàn)代化進程中,當代人面臨政治、經(jīng)濟、價值觀等方面的幸福困惑,馬克思的異化思想及其方法研究對于解決當代人生存困境具有指導意義。
[Abstract]:The magnificent socialist modernization construction of China and the Marxist philosophical research with grand narration require attention to the human being, among which, the most important question is what is the happiness of the human being? How did Marx, a great philosopher, answer this question? In other words, what is Marx's concept of happiness? According to Schaff's view, the research of happiness view from the positive angle has subjectivity, dogmatism and history, and the negative approach study happiness view can truly uncover the mysterious veil of happiness. In other words, the study of happiness needs a paradigm shift. Specifically, the past paradigm takes the reality and nature of human beings as the starting point, and the association of free people as the end result of happiness. The core category of this thesis is alienation, and the negation method is its fundamental method. Only when the research paradigm of happiness is changed and the dissimilation of the opposite of happiness is reasonably abandoned, the true meaning of happiness can be truly opened to people. After the theme "Marx's concept of happiness is the concept of sublation and dissimilation", this paper focuses on two aspects of the argument. First, on the explicit level, Marx's concept of happiness is the concept of happiness of sublation and alienation; second, in Marx's works, the discourse of exploring happiness with alienation and alienation is all in vogue. The confirmation of the theme lays a foundation for further interpretation of the concept of happiness. Marx's concept of happiness is developed from three dimensions. 1) value dimension. In his early years, Marx was deeply influenced by Hegel's idealistic view of happiness, and his concept of happiness only stayed at the level of value, so, Real happiness is based on the sublation of private property and the restoration of human nature; 2) in the historical dimension, the discovery of historical materialism makes Marx's theory take the realistic person as the starting point, therefore, the happiness lies in dispelling the human freedom and the overall development which the division of labor brings; 3) the political economy dimension, Marx's "Capital" to the capitalist society's political economy profound analysis causes its happiness view to have the political economy scientific nature, therefore, Happiness lies in sublation of the overall alienation in capitalist economy and politics. The concept of happiness of sublation and alienation has contemporary significance. In the process of China's modernization, contemporary people are faced with happiness puzzlement in politics, economy, values and so on. The study of Marx's alienation thought and its methods is of guiding significance to solve the plight of contemporary people's existence.
【學位授予單位】:華東師范大學
【學位級別】:碩士
【學位授予年份】:2013
【分類號】:A811

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