【摘要】：尊嚴是人類與生俱來的根本特質(zhì),以密爾幸福理論為核心和康德義務理論為基礎的西方社會傳統(tǒng)尊嚴觀,或?qū)⒆饑揽醋魅说纳锉灸?或?qū)⒆饑兰{入絕對理性的桎梏,它們最終走入虛無論與神秘論的尊嚴解釋模式。馬克思揚棄了西方社會傳統(tǒng)尊嚴理論,在三個層面明確規(guī)定了人的尊嚴的建立基礎是現(xiàn)實社會的人,而且明確了人的尊嚴的實現(xiàn)途徑是自由勞動,并且進一步指出人的尊嚴的衡量尺度是公有制的生產(chǎn)關系。馬克思尊嚴觀的理論建構,實現(xiàn)了對西方傳統(tǒng)尊嚴理論的價值超越,破除了局限于抽象認識的桎梏,勾畫了共產(chǎn)主義社會人的尊嚴實現(xiàn)的美好圖景,擺脫了局限于主觀感知的窠臼,明確人的尊嚴是在共產(chǎn)主義社會中人們主動追求的"類"本質(zhì)。
[Abstract]:Dignity is the fundamental characteristic of human nature. The traditional view of dignity in western society, based on Mill's theory of happiness and Kant's theory of obligation, either regards dignity as the biological instinct of human beings or brings it into the shackles of absolute rationality. They eventually go into the model of dignity interpretation of hypocrisy and mysticism. Marx subrogated the traditional dignity theory of western society, and clearly stipulated that the foundation of human dignity is the human being in real society, and that the way to realize human dignity is free labor. And further pointed out that the measure of human dignity is the public relations of production. The theoretical construction of Marx's concept of dignity realized the transcendence of the value of the western traditional theory of dignity, broke the shackles limited to abstract cognition, and drew a beautiful picture of the realization of human dignity in communist society. Getting rid of the stereotype of subjective perception, it is clear that human dignity is the "kind" essence that people actively pursue in communist society.
【作者單位】： 東莞理工學院思想政治理論教學部;
【基金】：基金項目:廣東省教育廳“儒學道德文化涵養(yǎng)社會主義核心價值觀研究(2015GXJK145)
【分類號】：A81

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1 周跚跚;尊嚴觀問卷的編制與實測[D];西南大學;2011年

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本文編號：2277608