本文選題：群眾史觀 + 《神圣家族》��； 參考：《廣西民族大學(xué)》2015年碩士論文

【摘要】：《神圣家族》是馬克思恩格斯首次集中論述群眾史觀的著作。長期以來,理論界將馬克思主義群眾史觀和人學(xué)看作歷史唯物主義兩個(gè)相對(duì)獨(dú)立的部分,對(duì)《神圣家族》群眾史觀也較少從群眾史觀與人學(xué)的相關(guān)性去展開文本研究。群眾史觀是關(guān)于人民群眾的歷史地位、作用和價(jià)值的總看法。實(shí)踐是人類社會(huì)得以形成和發(fā)展的基礎(chǔ),是人的社會(huì)關(guān)系的“誕生地”,人通過勞動(dòng)實(shí)踐生成為人,并通過勞動(dòng)實(shí)踐實(shí)現(xiàn)自身的發(fā)展和價(jià)值。人民群眾是勞動(dòng)實(shí)踐的主體,人民群眾的勞動(dòng)實(shí)踐活動(dòng)既是人類社會(huì)發(fā)展的基礎(chǔ),也是勞動(dòng)人民實(shí)現(xiàn)自身發(fā)展和價(jià)值的根本途徑。群眾史觀闡釋人民群眾的歷史地位和作用,人民群眾的自身發(fā)展和價(jià)值實(shí)現(xiàn)是群眾史觀的應(yīng)有之義,群眾史觀和人學(xué)是內(nèi)在聯(lián)系著的。由此,本文以文本研究為主要方法,從人學(xué)視域探討了《神圣家族》群眾史觀的主要內(nèi)容、方法論和當(dāng)代價(jià)值。從主要內(nèi)容看,《神圣家族》通過系統(tǒng)批判鮑威爾等人的英雄史觀和自我意識(shí)思想,從人民群眾創(chuàng)造歷史的內(nèi)在動(dòng)力、人民群眾的歷史地位和作用、人民群眾創(chuàng)造歷史的現(xiàn)實(shí)途徑三個(gè)方面,闡明了人民群眾是歷史的創(chuàng)造者和推動(dòng)者這一唯物史觀原理;從方法論看,“現(xiàn)實(shí)的人”是《神圣家族》群眾史觀的出發(fā)點(diǎn)和立足點(diǎn),以人與社會(huì)的辯證關(guān)系為群眾史觀的依據(jù)�！渡袷ゼ易濉返娜罕娛酚^在當(dāng)今仍然具有十分重要的理論意義和實(shí)踐價(jià)值,我們要通過拓展和深化《神圣家族》群眾史觀的當(dāng)代內(nèi)涵和人學(xué)意蘊(yùn),甄別和批判形形色色的英雄史觀,加大推進(jìn)民生,促進(jìn)人民群眾的全面發(fā)展。
[Abstract]:The Holy Family is the first time Marx and Engels concentrated on the mass view of history. For a long time, the Marxist view of mass history and the theory of human studies have been regarded as two relatively independent parts of historical materialism by the theorists, and the text research on the view of mass history of the Holy Family is seldom carried out from the correlation between the view of mass history and the theory of human studies. The historical view of the masses is a general view of the historical position, function and value of the masses. Practice is the foundation of the formation and development of human society and the birthplace of human social relations. The masses of the people are the main body of the labor practice, and the working activities of the masses are not only the basis of the development of human society, but also the fundamental way for the working people to realize their own development and value. The historical view of the masses explains the historical status and function of the masses. The development and realization of the value of the masses is the proper meaning of the view of history of the masses, and the view of the history of the masses and the study of human beings are intrinsically linked. From this point of view, this paper discusses the main content, methodology and contemporary value of the historical view of "Holy Family" from the perspective of human science, taking the text study as the main method. From the point of view of the main contents, through systematically criticizing Powell and others' heroic historical views and self-consciousness thoughts, "the Holy Family", from the internal power of the people to create history, the historical position and role of the masses of the people, This paper expounds the principle of historical materialism that the masses of the people are the creators and promoters of history, and from the perspective of methodology, "realistic people" is the starting point and foothold of the historical view of the masses of "Holy Family". On the basis of the dialectical relationship between man and society, the mass historical view of "Holy Family" still has very important theoretical significance and practical value. We should expand and deepen the contemporary connotation and humanistic implication of the "Holy Family" people's historical view, identify and criticize all kinds of heroic historical views, increase the promotion of people's livelihood, and promote the overall development of the people's masses.
【學(xué)位授予單位】：廣西民族大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2015
【分類號(hào)】：A811.2

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本文編號(hào)：2096922