本文選題：馬克思 + 人格思想　； 參考：《河海大學(xué)學(xué)報(bào)(哲學(xué)社會科學(xué)版)》2015年02期

【摘要】：馬克思從歷史唯物主義角度闡述現(xiàn)實(shí)個體及人格的生成進(jìn)路,立足于人的種種具體規(guī)定,認(rèn)為人格是人的自然存在、社會存在以及自為存在有機(jī)聯(lián)系的統(tǒng)一體,體現(xiàn)了本體論、認(rèn)識論和實(shí)踐論的有機(jī)統(tǒng)一。在此基礎(chǔ)上憧憬了人格理想狀態(tài)——理想人格,認(rèn)為理想人格是兼具現(xiàn)實(shí)性和理想性的人的存在方式及價值追求,要真正實(shí)現(xiàn)理想人格必須以實(shí)踐為基礎(chǔ),大力發(fā)展生產(chǎn)力、實(shí)施教育。馬克思人格思想尤其是理想人格思想對中國共產(chǎn)黨執(zhí)政方針、政策的制定,對中國社會理想人格的塑造既有理論意義又有實(shí)踐意義。
[Abstract]:From the angle of historical materialism, Marx expounded the formation of realistic individual and personality, based on various specific provisions of human beings, and considered that personality is the unity of the organic connection between human nature, social existence and self-existence, which embodies the ontology. The organic unity of epistemology and practice theory. On this basis, we look forward to the ideal state of personality-ideal personality, and think that ideal personality is the mode of existence and value pursuit of people with both reality and ideality. To truly realize ideal personality, we must develop productive forces on the basis of practice. Carry out education. Marx's personality thought, especially the ideal personality thought, has both theoretical and practical significance to the establishment of the ruling principle and policy of the Communist Party of China and to the shaping of the ideal personality in Chinese society.
【作者單位】： 河海大學(xué)馬克思主義學(xué)院;江蘇科技大學(xué)黨委組織部;
【分類號】：A811

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