發(fā)布時(shí)間：2018-08-11 12:10

【摘要】：金岳霖是中國(guó)近現(xiàn)代哲學(xué)史上的知名哲學(xué)家,他的《知識(shí)論》在中國(guó)哲學(xué)史上有著顯赫的地位。意念論是《知識(shí)論》的核心內(nèi)容之一,它構(gòu)架了一個(gè)得自所與還治所與的雙向辯證過(guò)程。意念來(lái)自所與,保留了所與中的經(jīng)驗(yàn)內(nèi)容;意念又規(guī)范所與,對(duì)所與作出整治、歸類;意念規(guī)范所與是因?yàn)樗谋拘允浅橄?而這抽象是通過(guò)對(duì)所與的收容與應(yīng)付而得到。金岳霖的這一處理辦法綜合了經(jīng)驗(yàn)論和唯理論,克服了它們各自的不足,提供了富有啟發(fā)的思路。 金岳霖的意念論受他的本體論支撐,而他的本體論是一個(gè)邏輯本體;由于在本體論和知識(shí)論之間作劃界處理,金岳霖認(rèn)知識(shí)論僅為理性思維的一部分,這因而導(dǎo)致了他在意念論上求客觀、理智的立場(chǎng);他的意念論有對(duì)意念作形上、思辨化對(duì)待的傾向;受中國(guó)傳統(tǒng)哲學(xué)的影響,金岳霖傾向于對(duì)意念作辯證考察,并且關(guān)注意念背后的終極存在。 金岳霖的意念論開啟了認(rèn)識(shí)論領(lǐng)域的許多新課題,改變了中國(guó)對(duì)概念問(wèn)題的研究長(zhǎng)期落后的局面,對(duì)“普遍必然的科學(xué)知識(shí)何以可能”這一知識(shí)論難題做出了富有成效的回答,取得了與西方相比齊平抑或領(lǐng)先的地位。他的意念論還存在僅僅是靜態(tài)分析和出發(fā)點(diǎn)狹窄等不足。
[Abstract]:Jin Yuelin is a famous philosopher in the history of modern Chinese philosophy. His epistemology occupies a prominent position in the history of Chinese philosophy. Ideology is one of the core contents of epistemology. It constructs a two-way dialectical process of "freedom" and "return to governance". Jin Yuelin's treatment combines empiricism and rationalism, overcomes their respective shortcomings and provides inspiring ideas.
Jin Yuelin's idealism is supported by his ontology, and his ontology is a logical ontology; because of the delimitation between ontology and epistemology, Jin Yuelin's cognitive epistemology is only a part of rational thinking, which leads to his objective and rational standpoint on idealism; his idealism is metaphysical and speculative on ideas. Influenced by traditional Chinese philosophy, Jin Yuelin tends to dialectically examine ideas and pay attention to the ultimate existence behind them.
Jin Yuelin's idealism has opened up many new topics in the field of epistemology, changed the long-standing backwardness of the study of conceptual problems in China, and made fruitful answers to the epistemological problem of "why universal and inevitable scientific knowledge is possible", and achieved a level or leading position compared with the West. His idealism still exists. It is only a lack of static analysis and a narrow starting point.
【學(xué)位授予單位】：湘潭大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2004
【分類號(hào)】：B81-092

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