本文選題：說謊者悖論 + 羅素悖論�。� 參考：《哲學(xué)動態(tài)》2011年11期

【摘要】：正這里所談的悖論,是以說謊者悖論為代表的語義悖論。從古希臘哲學(xué)家埃匹門尼德(Epimenides)提出"說謊者命題"起,悖論問題就受到哲學(xué)家的廣泛關(guān)注。古希臘的亞里士多德、斐勒塔(Phile-tas)、克呂西波(Chrysippus),中世紀的奧卡姆(Ockham)、伯利(Burley)等都對悖論問題進行過研究。20世紀初,當(dāng)數(shù)學(xué)家彭加勒滿懷喜悅地宣布"數(shù)學(xué)的絕對嚴密性已經(jīng)達到"之后,羅素悖論的發(fā)現(xiàn)卻在學(xué)術(shù)界引起了巨大的震驚,悖論問題又一次引起學(xué)者的關(guān)注。羅素把悖論的出現(xiàn)歸根于循環(huán),為
[Abstract]:The paradox here is a semantic paradox represented by the liar's paradox. Since the Greek philosopher Epimenides put forward the "liar proposition", the paradox has been widely concerned by philosophers. In ancient Greece, Aristotle, Phile-tas, Chrysipus, Occam in the Middle Ages, Burley and others all studied the paradox at the beginning of the 20th century. When the mathematician Pengar declared with joy that "the absolute strictness of mathematics has been achieved", the discovery of Russell's paradox caused a great shock in the academic world, and the paradox problem once again attracted the attention of scholars. Russell puts the paradox at the root of the cycle
【作者單位】： 南開大學(xué)哲學(xué)院;
【分類號】：B812

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