【摘要】： 嵩山作為五岳之中的中岳,自古一直被人們認(rèn)為是“天地之中”所在,從而成為人類活動(dòng)的中心地帶。古代人類對(duì)自然一直存在著崇拜敬畏之心,對(duì)“天地之中”也是如此,這種心理讓人們尊嵩山為文化圣山,政治、宗教、科技、教育等活動(dòng)都長(zhǎng)期圍繞嵩山為中心進(jìn)行,繼而成為了中國(guó)古代建筑分布最為密集的地區(qū)之一。各種用途的建筑種類齊全,數(shù)量眾多,保留了各個(gè)歷史時(shí)期的建筑特點(diǎn)。 本文從文化上,宏觀上將嵩山古建筑群從整體上加以研究,解釋為什么有不同時(shí)期不同類型的建筑記錄嵩山,將嵩山古建筑群作為一個(gè)整體,對(duì)其多樣化完整性的形成原因進(jìn)行粗略的探討,并對(duì)其進(jìn)行簡(jiǎn)單的分類研究。 匯聚在嵩山的古建筑,基本可分為禮制、宗教、科技和教育建筑四個(gè)類型,而且都是同類建筑中的典型代表,深刻影響了中國(guó)內(nèi)地的這幾類建筑形式的形成和發(fā)展,在中國(guó)建筑史和世界建筑史上均具有獨(dú)特的、不可替代的地位。嵩山古建筑有很多都是其所屬建筑類型的最高代表,在建筑史以及宗教史、文化史、美術(shù)史上占據(jù)了多項(xiàng)“唯一”。 嵩山古建筑群綜合體現(xiàn)了我國(guó)文化的悠久歷史和突出成就,真實(shí)、完整地反映了現(xiàn)存歷史建筑的多樣性和在地域上的集中性特點(diǎn),記錄了不同文化、種類的建筑,筆者認(rèn)為這種現(xiàn)象產(chǎn)生的原因在于嵩山“天地之中”的圣山地位,和古人對(duì)與“天地之中”的崇拜�！疤斓刂小钡睦砟�,對(duì)于中國(guó)人來說有著不可磨滅的影響,滲透了中國(guó)人生活的方方面面。 嵩山作為“天地之中”的代表和媒介,見證了各個(gè)歷史時(shí)期的文化和思想的變化發(fā)展,并忠實(shí)的記錄了下來。嵩山古建筑群是不可替代的文化遺產(chǎn),是當(dāng)今文化延續(xù)和發(fā)展的重要財(cái)富。
[Abstract]:As the middle of the five mountains, Songshan has been regarded as the center of human activities since ancient times. Ancient human beings always worshipped nature in awe, and so did "heaven and earth". This kind of psychology made people respect Songshan Mountain as the cultural sacred mountain, politics, religion, science and technology, education and other activities all around Songshan Mountain for a long time. Then it became one of the most densely distributed areas in ancient China. Various types of buildings, a large number of uses, retained the architectural characteristics of each historical period. This paper studies the ancient architectural groups of Songshan Mountain from the perspective of culture and macroscopically, explains why there are different types of buildings recorded in different periods, and takes the ancient architectural groups of Songshan as a whole, and explains why there are different types of buildings in different periods and different types of buildings recorded in Songshan Mountain. The causes of its diversification and integrity are discussed briefly, and a simple classification study is carried out. The ancient buildings gathered in Songshan Mountain can basically be divided into four types: ritual system, religion, science and technology, and educational architecture, and they are all typical representatives of similar buildings, which have profoundly influenced the formation and development of these architectural forms in the mainland of China. It has a unique and irreplaceable position in the history of Chinese architecture and the history of world architecture. Songshan ancient architecture is the highest representative of its type of architecture, occupying a number of "only" in the history of architecture, religious history, cultural history, art history. The Songshan ancient architectural complex comprehensively embodies the long history and outstanding achievements of Chinese culture, truly and completely reflects the diversity of the existing historical buildings and the centralized characteristics in the region, and records the buildings of different cultures and types. The author believes that the cause of this phenomenon lies in the sacred mountain status of Songshan Mountain in heaven and earth, and the worship of the ancients to the heaven and earth. The idea of "heaven and earth" has an indelible influence on Chinese people and permeates every aspect of Chinese life. As the representative and medium of "heaven and earth", Songshan witnessed the change and development of culture and thought in each historical period, and recorded it faithfully. Songshan ancient architectural complex is an irreplaceable cultural heritage and an important asset for the continuation and development of today's culture.
【學(xué)位授予單位】：鄭州大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2010
【分類號(hào)】：K879.1

【引證文獻(xiàn)】

相關(guān)碩士學(xué)位論文 前3條

1 王志高;嵩山武術(shù)文化傳承與發(fā)展的制度保障研究[D];吉首大學(xué);2012年

2 王森;秦漢至明清華山祠廟地理分布與空間變遷[D];廣西師范大學(xué);2013年

3 孫少夢(mèng);山岳崇拜下的嵩山景觀研究[D];南京農(nóng)業(yè)大學(xué);2012年

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本文編號(hào)：2445828