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碑刻所見蒙元時期全真掌教印章及相關史事研究

發(fā)布時間:2018-10-09 09:54
【摘要】:丘處機的漢文印章"玄門演道大宗師之印",見于嵩山崇福宮《蒲察大使索海市詩碑》,證明丘處機開始使用"玄門演道大宗師"稱號;元世祖后期至元成宗年間全真掌教張志仙的八思巴字印章"玄門演道大宗師掌教之印",見于大德五年(1301)河南新安縣爛柯山《仙人洞題字碑》,是唯一存世的八思巴字全真教印章。這兩通碑都刻立于元成宗時期,是全真教經歷焚經之厄后的復蘇期?淌闹饕康氖菑娀?shù)貙m觀的教派傳承史和財產所有權,石上刻全真掌教印,是權威性的象征。
[Abstract]:Qiu's seal in Chinese, "the seal of Xuanmen acting the Great Master of the Road", was found in Chongfu Palace of Songshan < Pocha Ambassador Sohai Shi Stele], which proved that Qiu began to use the title of "Xuanmen acting the Great Master of Tao"; During the later period from Yuan Dynasty to Yuan Chengzong, the eight Siba character seal of Zhang Zhixian from Quanzhen to Yuan Chengzong, "the seal of Xuanmen acting as the Master of the Great Master", was found in the five years of Dade (1301), Lu Keshan of Xinan County, Henan, < inscription Stele of Xianrendong, which is the only true seal of Basiba word in the world. These two tablets were engraved in the Yuan Dynasty, which was the reviving period after Quan Zhen Buddhism burned the sutras. The main purpose of stone engraving is to strengthen the inheritance history and property ownership of the local temple.
【作者單位】: 南開大學歷史學院;
【基金】:國家社會科學基金青年項目“元代國家祭祀研究”(15CZS023);國家社會科學基金重大項目“元代北方金石碑刻遺存資料的搶救、發(fā)掘及整理研究”(12&ZD142)
【分類號】:K247;K877.42

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1 索尨山;也歌唱也勞R,

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