本文選題：先秦 + 昆侖山��； 參考：《內(nèi)蒙古社會(huì)科學(xué)(漢文版)》2017年04期

【摘要】：先秦昆侖山在陰山地區(qū),并非是今日新疆與西藏之間的昆侖山脈;傳說(shuō)中輸送美玉的昆山玉路,不經(jīng)河西走廊而必過(guò)雁門(mén)。從遼河上游牛河梁出發(fā)一路向西,經(jīng)由張家口地區(qū)的涿鹿,可達(dá)陰山、河套、賀蘭山地區(qū);中途向南進(jìn)入中原鎖鑰雁門(mén)關(guān),經(jīng)汾河谷地可達(dá)中原。這條"丁"字形線(xiàn)路,能把我國(guó)上古時(shí)期最主要的幾支玉文化聯(lián)成一體,它才是昆山玉路的主干道。這條路曾起到溝通南北不同文化的作用,其價(jià)值已經(jīng)遠(yuǎn)遠(yuǎn)超出單純促進(jìn)貨物交換的意義。
[Abstract]:The Kunlun Mountains in the pre-Qin period are not the Kunlun Mountains between Xinjiang and Tibet today; the legendary Kunshan jade road, which conveys beautiful jade, must pass through the Yanmen Gate without passing through the Hexi Corridor. Starting from Niuheliang in the upper reaches of Liaohe River all the way westward, through Zhuolu in Zhangjiakou area, it can reach Yinshan, Hetao and Helanshan areas, and enter the central plains through the Fenhe River valley in the south. This "Ding" line, which combines the most important jade culture in ancient China, is the main road of Kunshan jade road. This road has served as a bridge between North and South cultures, and its value goes far beyond merely facilitating the exchange of goods.
【作者單位】： 長(zhǎng)江師范學(xué)院文學(xué)院;
【基金】：中國(guó)博士后科學(xué)基金資助項(xiàng)目“西漢禮樂(lè)文化重構(gòu)與革新研究”(編號(hào):2014M562363) 長(zhǎng)江師范學(xué)院科研資助項(xiàng)目(編號(hào):2017KYQD83)
【分類(lèi)號(hào)】：K22;K871.3
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本文編號(hào)：2037061