本文選題：薩滿(mǎn)服飾 + 玉斂葬��； 參考：《社會(huì)科學(xué)戰(zhàn)線(xiàn)》2017年07期

【摘要】：薩滿(mǎn)教中薩滿(mǎn)身著的"服飾"與中國(guó)考古發(fā)現(xiàn)中的"玉斂葬"分屬民族學(xué)與考古學(xué)領(lǐng)域,但是兩者均呈現(xiàn)了宗教學(xué)意義上"神圣與世俗"這一結(jié)構(gòu)。薩滿(mǎn)服飾與玉斂葬均是建立在將身體圣化這一觀(guān)念基礎(chǔ)上的。不同區(qū)域的薩滿(mǎn)服飾與不同考古學(xué)文化中發(fā)現(xiàn)的玉斂葬旨在營(yíng)造圣體,將凡俗之軀"神圣化"與"宗教化"。服飾與玉器均屬于顯圣物。
[Abstract]:The "dress" of Shamanism and the "jade collection and burial" in Chinese archaeological discovery belong to ethnology and archaeology respectively, but both of them show the structure of "sacred and secular" in the sense of religion. Shaman dress and jade burial are based on the concept of body sanctification. Shaman costumes in different regions and jade burial found in different archaeological cultures are designed to create a sacred body and to "sanctify" and "religious" the human body of ordinary people. Costumes and jade objects belong to the display of sacred objects.
【作者單位】： 南京師范大學(xué)文博系;
【基金】：國(guó)家哲學(xué)社會(huì)科學(xué)基金后期資助項(xiàng)目(2015FKG005) 南京師范大學(xué)2016年度“青藍(lán)工程”培養(yǎng)對(duì)象科研基金資助
【分類(lèi)號(hào)】：K875.2
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本文編號(hào)：1857566