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成都龍泉驛北周強(qiáng)獨(dú)樂(lè)造像考察記

發(fā)布時(shí)間:2018-04-04 04:06

  本文選題:北周造像 切入點(diǎn):強(qiáng)獨(dú)樂(lè) 出處:《中原文物》2016年02期


【摘要】:本文所考察的北周強(qiáng)獨(dú)樂(lè)造像與著名的北周文王碑同位于成都市龍泉驛區(qū)山泉鎮(zhèn)大佛巖村北"大佛巖摩崖造像"區(qū)內(nèi)。20世紀(jì)80年代學(xué)者們?cè)鴮?duì)"北周文王碑"做過(guò)大量釋讀,并對(duì)其真?zhèn)、年代等?wèn)題進(jìn)行討論,對(duì)與之毗鄰的34號(hào)龕佛道造像多持中晚唐造像之觀點(diǎn)。本文結(jié)合"北周文王碑"碑文、造像組合、特征等,提出34號(hào)佛道合龕組合造像正是北周文王碑中所提到的強(qiáng)獨(dú)樂(lè)為文王所造像,是四川境內(nèi)最早的北周造像,意義重大,彌足珍貴。
[Abstract]:The famous Northern Zhou Dynasty Monarch Monument and the famous Northern Zhou Wenwang Monument are both located in the north of the Great Buddha Rock Village of Shanquan Town, Longquanyi District, Chengdu City. In the 1980s, scholars have made a large number of interpretations of "the Northern Zhou Dynasty Wenwang tablet".It also discusses its authenticity and age, and holds the view of the statue of the middle and late Tang Dynasty.Based on the inscription, the combination and characteristics of the inscription of "the Northern Zhou Dynasty King's Monument", this paper puts forward that the combination of the Buddha's Taoist and the niche is exactly what the King of Wen refers to in the monument of the Northern Zhou Dynasty. It is the earliest statue of the Northern Zhou Dynasty in Sichuan, which is of great significance.It is precious.
【作者單位】: 龍門(mén)石窟研究院;成都文物考古研究所;
【分類號(hào)】:K879.3

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1 曾衡林;周強(qiáng)會(huì)見(jiàn)國(guó)家文物局長(zhǎng)[N];湖南日?qǐng)?bào);2007年

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本文編號(hào):1708293

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