【摘要】： 經(jīng)濟(jì)全球化是當(dāng)今世界的客觀趨勢(shì)和歷史潮流,意識(shí)形態(tài)是現(xiàn)代社會(huì)的重要的政治現(xiàn)象。經(jīng)濟(jì)全球化本身的意識(shí)形態(tài)性提醒我們?cè)谏鐣?huì)主義現(xiàn)代化的進(jìn)程中,注意我國(guó)意識(shí)形態(tài)的安全;另一方面,經(jīng)濟(jì)全球化時(shí)代又是意識(shí)形態(tài)激蕩的時(shí)代,各種意識(shí)形態(tài)和社會(huì)思潮激烈較量,對(duì)我國(guó)社會(huì)主義意識(shí)形態(tài)產(chǎn)生了重大的影響和挑戰(zhàn)。本文正是基于這種認(rèn)識(shí)來(lái)關(guān)注這一課題的。 論文由序言、正文和結(jié)束語(yǔ)組成。 正文共分三部分,第一部分首先論證經(jīng)濟(jì)全球化的意識(shí)形態(tài)性,關(guān)于經(jīng)濟(jì)全球化的意識(shí)形態(tài)性的研究,國(guó)內(nèi)學(xué)者都傾向于把全球化的意識(shí)形態(tài)看做是霸權(quán)主義意識(shí)形態(tài),國(guó)外學(xué)者一般從意識(shí)形態(tài)的虛假性角度論證經(jīng)濟(jì)全球化的意識(shí)形態(tài)性。我從三個(gè)方面來(lái)論證經(jīng)濟(jì)全球化的意識(shí)形態(tài)性:全球化的宿命論,文化霸權(quán),“全球思維”或“全球主義”。 第二部分論述全球化背景下的主要意識(shí)形態(tài)思潮的沖突。這是我論文的主體部分。針對(duì)資本主義對(duì)社會(huì)主義意識(shí)形態(tài)的挑戰(zhàn),主要考察新自由主義意識(shí)形態(tài)和西方“意識(shí)形態(tài)終結(jié)論”,關(guān)于文化的沖突主要分析了文化帝國(guó)主義論和消費(fèi)主義,另外還考察了民族主義思潮,分析了全球化對(duì)民族國(guó)家的影響以及意識(shí)形態(tài)沖突的根源。 第三部分論述全球化背景下我國(guó)社會(huì)主義主流意識(shí)形態(tài)的策略選擇。主要從以下幾點(diǎn)分析:第一,處理好我國(guó)主流意識(shí)形態(tài)一元性和文化多樣性的關(guān)系;第二,發(fā)展是經(jīng)濟(jì)全球化中的硬道理;第三,區(qū)別對(duì)待不同的意識(shí)形態(tài);第四,正確看待意識(shí)形態(tài)在國(guó)家利益中的作用;第五,應(yīng)對(duì)網(wǎng)絡(luò)傳播的挑戰(zhàn)。 馬克思意識(shí)形態(tài)理論的基本精神是批判性,在論文的寫(xiě)作中,我主要運(yùn)用了馬克思的意識(shí)形態(tài)批判的方法。在馬克思看來(lái),意識(shí)形態(tài)有鮮明的階級(jí)性,歷史上存在的意識(shí)形態(tài)都是占統(tǒng)治地位的階級(jí)的階級(jí)意識(shí),所以階級(jí)分析方法是首要的方法。馬克思認(rèn)為,意識(shí)形態(tài)批判就是要以理論的(邏輯的)形式展現(xiàn)意識(shí)態(tài)產(chǎn)生、發(fā)展、滅亡的歷史過(guò)程,所以歷史和邏輯相統(tǒng)一的方法也是馬克思意識(shí)形態(tài)批判的重要方法。
[Abstract]:Economic globalization is the objective trend and historical trend of the world today, and ideology is an important political phenomenon in modern society. The ideological nature of economic globalization itself reminds us to pay attention to the security of our ideology in the process of socialist modernization. On the other hand, the era of economic globalization is also an era of ideological agitation. Various kinds of ideology and social trend of thought intense contest, to our country socialism ideology has produced the important influence and the challenge. This paper is based on this understanding to pay attention to this subject. The thesis consists of preface, text and conclusion. The text is divided into three parts. The first part demonstrates the ideology of economic globalization. The domestic scholars tend to regard the ideology of globalization as hegemonic ideology. Foreign scholars generally demonstrate the ideology of economic globalization from the angle of ideology falsehood. I demonstrate the ideological nature of economic globalization from three aspects: the fatalism of globalization, cultural hegemony, "global thinking" or "globalism". The second part discusses the main ideological conflicts under the background of globalization. This is the main part of my thesis. In view of the challenge of capitalism to socialist ideology, this paper mainly examines the neoliberal ideology and the western "ideology termination theory". The cultural conflict mainly analyzes the cultural imperialism theory and consumerism. In addition, it examines the trend of nationalism, analyzes the impact of globalization on nation-states and the root causes of ideological conflicts. The third part discusses the strategic choice of the mainstream ideology of socialism in our country under the background of globalization. Mainly from the following points of analysis: first, to properly handle the relationship between the unitary nature of China's mainstream ideology and cultural diversity; second, development is the ultimate principle in economic globalization; third, to treat different ideologies differently; and fourth, To correctly view the role of ideology in national interests; fifthly, to meet the challenges of network communication. The basic spirit of Marx's ideology theory is critical. In the writing of the thesis, I mainly use the method of Marx's ideological criticism. In Marx's view, ideology has a distinct class nature, and ideology in history is the dominant class consciousness, so class analysis is the first method. Marx believed that ideological criticism is to show the historical process of the emergence, development and extinction of consciousness in the form of theory (logic), so the method of unifying history and logic is also an important method of Marx's ideological criticism.
【學(xué)位授予單位】：河南大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2008
【分類號(hào)】：D51

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本文編號(hào)：2218107