本文選題：韓國(guó)/朝鮮 + 雙系傳承��； 參考：《江海學(xué)刊》2017年06期

【摘要】：在中國(guó)歷史上,宗族是國(guó)家推行的一套禮制,宗族的建構(gòu)與社會(huì)變革有關(guān)。韓國(guó)的宗族是在中國(guó)的強(qiáng)大影響之下建構(gòu)起來(lái)的。但由于韓國(guó)在歷史上實(shí)行雙系傳承制度,宗族的諸多要素在朝鮮原有的文化中并不具備。因此,韓國(guó)宗族的建構(gòu)事實(shí)上面臨著一個(gè)外來(lái)文化如何地方化的問(wèn)題。韓國(guó)光山金氏的建立與發(fā)展是朝鮮宗族史上的一個(gè)典范,它的歷史建構(gòu)過(guò)程是在長(zhǎng)期的文化變遷過(guò)程當(dāng)中得以完成的。在這個(gè)過(guò)程中,國(guó)家的推動(dòng)固然是大的前提,但更重要的是士大夫的地方化過(guò)程。他們回歸鄉(xiāng)村,在鄉(xiāng)村中重建新的秩序,這才使得宗族的諸要素緩慢成形。在此基礎(chǔ)之上,他們又通過(guò)復(fù)雜的聯(lián)宗過(guò)程形成具有內(nèi)部張力的宗族結(jié)構(gòu)�？傊�,朝鮮宗族的建構(gòu)既有受中國(guó)宗族意識(shí)形態(tài)影響的禮儀化的一面,同時(shí)又有根據(jù)利益關(guān)系而演變出來(lái)的實(shí)踐。
[Abstract]:In the history of China, clan is a set of etiquette system, and the construction of clan is related to social change. Korean clans were constructed under the strong influence of China. However, due to the history of South Korea's dual lineage inheritance system, many elements of the clan in the original culture of North Korea do not have. Therefore, the construction of Korean clan actually faces the problem of how to localize foreign culture. The establishment and development of Guang Shan Kim in Korea is a model in the history of Korean clan, and its historical construction process was completed in the process of long-term cultural change. In this process, the promotion of the state is a major prerequisite, but more important is the localization of literati and officials. Their return to the countryside and the re-establishment of a new order in the countryside made the elements of the clan slow to take shape. On this basis, they form the clan structure with internal tension through the complex association process. In a word, the construction of Korean clan is influenced by Chinese patriarchal ideology.
【作者單位】： 南京大學(xué)社會(huì)學(xué)院;
【基金】：國(guó)家社科基金青年項(xiàng)目“中韓宗族實(shí)體化與非實(shí)體化的比較研究”(項(xiàng)目號(hào):12CSH074)的階段性成果
【分類號(hào)】：D731.26

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