本文關(guān)鍵詞：世界主義的價(jià)值訴求——國(guó)際關(guān)系規(guī)范理論的視角，由筆耕文化傳播整理發(fā)布。

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cosmopolitanism

     Cosmopolitanism and Nationalism

     世界主義與國(guó)家主義

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     The Contribution of Cosmopolitanism in Chinese Civilization to Building the Universal Ethics

     中華文明的世界主義對(duì)于構(gòu)建全球倫理可有之貢獻(xiàn)

短句來(lái)源

     Cosmopolitanism in Normative IR Theory

     世界主義的價(jià)值訴求——國(guó)際關(guān)系規(guī)范理論的視角

短句來(lái)源

     On the Historical Formations of Cosmopolitanism

     論世界主義思想的歷史形態(tài)

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     Marxism holds that "homeland" is a historical conception while Communism is virtually Internationalism and Cosmopolitanism.

     馬克思主義認(rèn)為“祖國(guó)”是歷史的概念 ,共產(chǎn)主義實(shí)即國(guó)際主義和世界主義

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     The Public Nature of Rights and World Justice: A Comparative Study of Cosmopolitanism and The Law of Peoples

     權(quán)利的公共性與世界正義——世界公民主義與萬(wàn)民法的比較研究

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     Being confronted with opportunity and challenge of the knowledge economy and economic globalization in the next century,Chinese historiography has to meet its new situation and choice,that is to inherit its humanistic tradition,to insist its national features and spirits,to make new creation under the direction of historical materialism,to realize the interaction and combination of nationality and cosmopolitanism,and finally to pay new contribution to the progress of the society.

     21世紀(jì)的中國(guó)社會(huì)面臨著知識(shí)經(jīng)濟(jì)和經(jīng)濟(jì)全球化的機(jī)遇與挑戰(zhàn)，中國(guó)史學(xué)亦由此面臨著新的形勢(shì)和抉擇：繼承中國(guó)史學(xué)的人本主義思想的優(yōu)良傳統(tǒng)，堅(jiān)持中國(guó)史學(xué)的民族特色和民族精神，在唯物史觀指導(dǎo)下進(jìn)行新的創(chuàng)造，實(shí)現(xiàn)民族性與世界性的結(jié)合和互動(dòng)，為促進(jìn)社會(huì)歷史的進(jìn)步做出新的貢獻(xiàn)。

短句來(lái)源

     At the end of this thesis, it puts forward that the creation of modern music must face up to the issue of the relationship between cosmopolitanism and nationality.

     論文最后提出現(xiàn)代音樂(lè)創(chuàng)作必須面對(duì)世界性與民族性關(guān)系的問(wèn)題。

短句來(lái)源

     Kantian cosmopolitanism serves as a source of and provides a classical type for all modern theories of world justice, among which the most influential is the law of peoples proposed by Rawls.

     康德的世界公民主義是現(xiàn)代一切世界正義理論的思想源泉和經(jīng)典樣式,而羅爾斯的萬(wàn)民法則是當(dāng)代最有影響的世界正義學(xué)說(shuō)。

短句來(lái)源

     The cosmopolitanism of the contemporary Chinese literature is supposed to have its root in the basis of the original artistic schemata derived from the modernization of the Chinese society, rather than from the West or from the inheritance of the national tradition.

     當(dāng)代中國(guó)文學(xué)的世界性 ,根基不應(yīng)從西方拿來(lái) ,也不應(yīng)從民族傳統(tǒng)中繼承 ,而應(yīng)在獨(dú)立面對(duì)中國(guó)社會(huì)“現(xiàn)代化” ,產(chǎn)生獨(dú)創(chuàng)的藝術(shù)表現(xiàn)圖式的基礎(chǔ)上產(chǎn)生。

短句來(lái)源

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     Cosmopolitanism and Nationalism

     世界主義與國(guó)家主義

短句來(lái)源

     On the Historical Formations of Cosmopolitanism

     論世界主義思想的歷史形態(tài)

短句來(lái)源

查詢(xún)“cosmopolitanism”譯詞為用戶(hù)自定義的雙語(yǔ)例句
    我想查看譯文中含有：的雙語(yǔ)例句

為了更好的幫助您理解掌握查詢(xún)?cè)~或其譯詞在地道英語(yǔ)中的實(shí)際用法，，我們?yōu)槟鷾?zhǔn)備了出自英文原文的大量英語(yǔ)例句，供您參考。

  cosmopolitanism

"Three concepts"-Hospitality, cosmopolitanism, and human dignity: Reconceptualising heritage futures

Cosmopolitanism and National Tradition: The Case of Slovenia

There exists a side of Jewish identity that Zionism consciously suppressed, namely its urban, pleasure-loving, shopping-oriented cosmopolitanism.

Modern post-emancipatory Jews have long been associated with cosmopolitanism, mostly as a bad thing.

Pogge's arguments about justice, moral universalism and cosmopolitanism are impressive and reward serious study.

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In modem times, China has experienced twice openness and e-conomic transformation which are accompanied by ethical and moral perplexity. In our current efforts of construrtiong a new moral and ethical paradigm, we must be equipped with modern consciousness and cosmopolitanism. In the final analysis, we must set up common ethics which come to terms with secular life.

中國(guó)近代史上的兩次對(duì)外開(kāi)放造成的經(jīng)濟(jì)變遷導(dǎo)致倫理道德的迷惘.新世紀(jì)中國(guó)倫理道德重建應(yīng)具有現(xiàn)代化意識(shí)和全球意識(shí),重要的是建立適應(yīng)世俗社會(huì)的公共倫理,以開(kāi)放的心態(tài)把握中國(guó)倫理道德重建的機(jī)遇和挑戰(zhàn).

It seems that we fail to aptly appreciate the dualism that is characteristic of the ideology of the May 4th Movement: individualism vs. collective consciousness, nationalism vs.cosmopolitanism, rationalism vs.romanticism, etc.Dualism of these and other kinds has forecast the dualistic development of Chinese cultural thinking in later periods.

要重新認(rèn)識(shí)五四思想的復(fù)雜性,其中一點(diǎn)是五四思想的兩歧性:個(gè)人主義與群體意識(shí)、民族主義與世界主義、理性主義與浪漫主義等等.這些兩歧性的發(fā)展,反映五四思想的開(kāi)闊性和豐富性.對(duì)五四思想中的兩歧性認(rèn)識(shí)可以幫助我們了解五四以來(lái),中國(guó)文化思想出現(xiàn)的一些詭譎歧異的發(fā)展.

The Hellenistic Age was the first age of great cultural amalgamation in human history, and also an age of autocracy and upheaval. The Hellenistic religion is characterized by cosmopolitanism, mysticism, ruler cult and religious deconstruction of philosophy. The Hellenistic religion is the base of christianity.

希臘化時(shí)代是人類(lèi)歷史上第一次文化大融合的時(shí)代，也是一個(gè)專(zhuān)制而又動(dòng)蕩的時(shí)代，這一背景決定了希臘化宗教具有以下幾個(gè)方面的特征：一、世界主義；二、神秘主義；三、帝王崇拜；四、宗教解構(gòu)了哲學(xué)。從這四個(gè)方面可以看出，希臘化宗教為基督教的產(chǎn)生奠定了基石。

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  本文關(guān)鍵詞：世界主義的價(jià)值訴求——國(guó)際關(guān)系規(guī)范理論的視角，由筆耕文化傳播整理發(fā)布。