發(fā)布時(shí)間：2018-10-09 18:36

【摘要】：正孫建茵在《求是學(xué)刊》2016年第6期撰文指出,布達(dá)佩斯學(xué)派認(rèn)為,不僅倫理的主體轉(zhuǎn)換成了日常生活中的個(gè)體,社會(huì)變革的方式也從宏觀的革命轉(zhuǎn)變?yōu)槲⒂^的日常生活倫理的變革。在這種變革中,作為日常生活組織中心的家庭模式需要通過形式上的更替以適應(yīng)共產(chǎn)主義社會(huì)的發(fā)展。布達(dá)佩斯學(xué)派指出,共產(chǎn)主義社會(huì)新人的塑造和日常生活倫理的生成也必然有賴于共產(chǎn)主義新型的家庭模式——公社的產(chǎn)生。公社培育適合共產(chǎn)主義社
[Abstract]:Writing in the sixth issue of the Qiushi Journal in 2016, Zheng Sun Jianyin pointed out that the Budapest School believes that not only is the subject of ethics transformed into an individual in daily life, The way of social change also changes from macro-revolution to micro-ethics of daily life. In this transformation, the family model, as the center of daily life organization, needs to be changed in form to adapt to the development of communist society. Budapest school pointed out that the shaping of new communist society and the generation of daily life ethics must depend on the emergence of a new type of communist family mode-commune. Development of commune suitable for communist society
【分類號(hào)】：B82-052
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本文編號(hào)：2260362