【摘要】："美善同源"的思想形成,在中國與西方有著不同的思想路徑:中國思想從生命存在出發(fā)探討美善和諧,顯示了生命自由的融通之境,西方思想從神圣理念或神圣信仰出發(fā),強調(diào)美善同在源自生命至上神的創(chuàng)造與規(guī)定。前者重視生命的自我創(chuàng)造,后者重視生命的神圣約束,不過,皆重視美善和諧在文明生活史上的重要意義。因此,生命存在者只有與非美善的生活劃清界限,追求生命存在的友愛與正義,才能顯示美善同源的普遍現(xiàn)實生活實踐價值。
[Abstract]:The formation of the thought of "the homology of beauty and goodness" has different thought paths between China and the West: the Chinese thought starts from the existence of life and probes into the harmony of beauty and goodness, which shows the state of harmony of the freedom of life, and the western thought starts from the sacred idea or the sacred belief. The emphasis on the existence of beauty and goodness originates from the creation and regulation of God, the supreme god of life. The former attaches importance to the self-creation of life, the latter to the sacred constraints of life, but they all attach importance to the importance of beauty, goodness and harmony in the life history of civilization. Therefore, only when the existence of life separates itself from the life of non-good, and pursues the love and justice of the existence of life, can it show the practical value of the common reality of the homology of beauty and goodness.
【作者單位】： 浙江大學人文學院;
【基金】：國家社會科學基金項目“蔡和森李富春革命家庭成員對馬克思主義中國化的貢獻研究”(15BDJ001)
【分類號】：B82-054.9

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