【摘要】：隨著經(jīng)濟全球化時代的到來,許多現(xiàn)代問題接踵而至,有的人習慣性地從西方世界尋找與借鑒走出困境的出路,卻守著幾千年的傳統(tǒng)文化的精髓不用或不會用,削足適履、緣木求魚。有的人或到《易經(jīng)》里探尋強大的秘訣,或到《莊子》里追溯絕對自由的路徑,或到《尚書》里尋覓共和的綱領(lǐng),或到《資治通鑒》里拼湊民主和人權(quán)的旗幟,或到《論語》里尋找憲政的痕跡。殊不知當中國人茫然地到處碰壁時,西方智者卻看到了中國傳統(tǒng)文化精髓中醫(yī)治現(xiàn)代病的良方:以義代利、以和易暴、以情補性。早在2 500多年前,晉國的大夫叔向就為官場"公仆"斗富的病態(tài)現(xiàn)象開出了一劑良方,那就是"守貧修德",在流俗中點亮道德明燈。
[Abstract]:With the arrival of the era of economic globalization, many modern problems ensue. Some people habitually seek and learn from the Western world a way out of their predicament, while keeping the essence of the traditional culture for thousands of years, they do not or will not use it, cutting their feet to fit their shoes. Fish. Some go to the Book of changes to find the secret of power, or to Zhuangzi to trace the path of absolute freedom, or to the Book of Shang to find the Republican platform, or to piece together the flags of democracy and human rights in the Book of Wisdom. Or look for traces of constitutionalism in the Analects of Confucius. However, when the Chinese people met the wall everywhere blankly, the wise people in the West saw the essence of Chinese traditional culture. As early as more than 2,500 years ago, the doctors and uncles of Jin gave a good prescription for the morbid phenomenon of "public servants" fighting for wealth in the official field, that is, "keeping the poor and practicing virtue" and lighting up the moral lamp in the stream of customs.
【作者單位】： 海南省社會主義學院;
【分類號】：B821
，

本文編號：2139609