本文關(guān)鍵詞： 齊魯文化 財(cái)富 倫理 道德 財(cái)富觀 思想　出處：《青島科技大學(xué)學(xué)報(bào)(社會(huì)科學(xué)版)》2016年04期 　論文類型：期刊論文

【摘要】：先秦時(shí)齊魯諸子諸多的財(cái)富論說互相補(bǔ)充融通,構(gòu)筑了豐厚的財(cái)富思想體系,其對(duì)中國(guó)社會(huì)財(cái)富思想的發(fā)展起到了導(dǎo)向性作用。財(cái)富倫理論與財(cái)富治政論是齊魯文化中財(cái)富思想的重要組成。財(cái)富倫理論是從大眾或個(gè)人道德固守的認(rèn)知維度,立于社會(huì)倫理立場(chǎng)上,言說個(gè)人財(cái)富的獲取與使用問題。齊魯諸子從個(gè)人求取財(cái)富的動(dòng)機(jī)、財(cái)富的獲取手段與途徑、財(cái)富的使用去向與邊際等角度,提出了是非評(píng)判的價(jià)值標(biāo)準(zhǔn)與擇取建議。齊魯諸子的財(cái)富倫理思想為后世所認(rèn)可與接受,成為中國(guó)社會(huì)主流價(jià)值觀,產(chǎn)生了深遠(yuǎn)歷史影響,其對(duì)當(dāng)下社會(huì)依然有著重要的啟示意義。
[Abstract]:In the pre-Qin period, many wealth theories of Qilu scholars supplemented each other and formed a rich wealth thought system. It plays a leading role in the development of Chinese social wealth thought. Wealth Theory and Wealth Governance Theory are important components of Wealth thought in Qilu Culture. Wealth Lun Theory is a cognitive dimension from the perspective of public or individual morality. . From the standpoint of social ethics, the Qilu philosophers talk about the acquisition and use of personal wealth from the perspectives of individual motivation for wealth, means and ways of obtaining wealth, and the use of wealth and its marginal point of view. Put forward the value standard of right and wrong judgment and the suggestion of choice. The wealth ethics thought of Qilu is accepted and accepted by later generations, and has become the mainstream value of Chinese society, which has had profound historical influence. It still has the important enlightenment significance to the present society.
【作者單位】： 青島科技大學(xué)傳播與動(dòng)漫學(xué)院;
【基金】：山東省文化藝術(shù)科學(xué)重點(diǎn)課題(2012123)
【分類號(hào)】：B82-092
【正文快照】： 現(xiàn)今財(cái)富一詞的含義具有豐富的外延,對(duì)人類具有價(jià)值的東西皆被稱為財(cái)富,其中包含著人類的精神性創(chuàng)造。但就其原始義、基本義而言,其所指的是人所創(chuàng)造的物化產(chǎn)品,這從古人對(duì)于“財(cái)富”的釋義中可以見出。先秦時(shí)“財(cái)”“富”多分別使用,但含義相通,漢時(shí)二者聯(lián)用為一詞,如《史記

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