本文選題：“老三篇” + 《紀念白求恩》��； 參考：《山東師范大學》2014年碩士論文

【摘要】：“老三篇”是指毛澤東在抗日戰(zhàn)爭時期發(fā)表的三篇文章：《為人民服務》、《紀念白求恩》、《愚公移山》�！袄先睘槿珖娒駱淞⒘巳齻�學習的榜樣：白求恩、張思德、愚公；古今中外，非常齊全。在《毛澤東選集》1 4卷中，這樣專門為一個人各寫一篇文章，作為人們學習的典范，也只有這三篇。它凝聚了毛澤東對中國共產黨人的的人格理想，所體現(xiàn)的全心全意為人民服務精神，毫不利己專門利人的白求恩精神，挖山不止、奮斗到底的愚公移山精神，培育了我們幾代人，有助于樹立正確的人生觀、世界觀、價值觀，為促進追求民族獨立和國家富強起了重大的鼓舞作用。 學習“老三篇”運動經歷了一個大起大落的過程：自成文起，到建國后被收錄到《毛澤東選集》，伴隨著“活學活用”毛澤東著作運動，“老三篇”的單行本、合訂本等在全國范圍內大量發(fā)行。自林彪1959年擔任國防部長、主持軍委日常工作以后，便大肆鼓吹“毛澤東思想是當代馬克思列寧主義的頂峰”，提出學習毛澤東著作是學習馬列主義的“捷徑”，學習的方法是“背警句”，在軍隊中倡導學習“老三篇”。在改造人們靈魂深處、樹立無產階級世界觀的“文化大革命”期間，林彪又多次發(fā)表講話，要求“把‘老三篇’作為座右銘來學，搞好思想革命化”；“天天讀、天天背”的學習“老三篇”運動擴展到全國，走向簡單化、教條化、庸俗化的道路。隨著林彪集團的破滅；加上群眾、干部的批評和抵制，林彪鼓吹的學習“老三篇”運動也隨之降溫了。中國共產黨十一屆三中全會實現(xiàn)了思想路線的撥亂反正，，沖破了黨的指導思想上存在的教條主義和個人崇拜，專門地、瘋狂地學習“老三篇”運動再也不會出現(xiàn)，甚至很少有人知道“老三篇”。但是，并不代表“老三篇”沒有用、沒有必要學習了�！袄先碧N含的深刻內涵在新時期依然充滿活力，永不過時。 中國共產黨在領導中國人民建設中國特色社會主義現(xiàn)代化過程中取得許多重大成就，但是也出現(xiàn)了一些矛盾和問題。學習和踐行“老三篇”十分必要，在當前仍然是進行思想教育、建設社會主義精神文明必不可少的教材，是端正黨風和社會風氣、抵制各種非無產階級思想的有力武器。“老三篇”是對增強黨性、堅定理想信念最精辟的論述，是進行黨性鍛煉和理想信念教育的寶貴財富。它豐富了毛澤東思想體系本身，奠定了中國共產黨黨性的基本內容，加強了社會主義核心價值體系和民族精神的構建，它所遺留的堅持全心全意為人民服務、堅持群眾路線、堅持艱苦奮斗、為共產主義奮斗的精神和經驗對今天及以后的發(fā)展仍有積極意義。
[Abstract]:"Old three" refers to three articles published by Mao Zedong during the War of Resistance against Japan: serving the people, commemorating Bai Qiuen, and moving the Big Mountain by the Fool Gong. The three Old articles set three models for the army and people throughout the country: Bai Qiuen, Zhang Side, Fool Gong, all time and all over the world, very complete. In one or four volumes of the anthology of Mao Zedong, there are only three articles written for one person as a model for learning. It condenses Mao Zedong's ideal of personality towards the Chinese Communists, embodies the spirit of serving the people wholeheartedly, the Bai Qiuen spirit of not benefiting himself or herself, digging mountains and moving the spirit of Dashan through to the end. We have nurtured several generations of people, helped to establish a correct outlook on life, world outlook, values, to promote the pursuit of national independence and national prosperity played a major role in encouraging. The study of the "Old three articles" movement experienced a big ups and downs: from the beginning of the text, it was included in the anthology of Mao Zedong after the founding of the people's Republic of China, accompanied by the movement of "Learning to learn and use" Mao Zedong, and the monographs of "the Old three articles". Binding books and so on in a large number of nationwide distribution. Since Lin Biao served as defense minister in 1959 and presided over the routine work of the military Commission, he has vigorously advocated that "Mao Zedong's thought is the pinnacle of contemporary Marxism-Leninism," and proposed that studying Mao Zedong's works is a "shortcut" for studying Marxism-Leninism. The method of learning is to recite the aphorism and advocate the study of the old three in the army. During the "Cultural Revolution", which transformed people's souls and established the proletarian worldview, Lin Biao spoke many times, demanding that "the old three articles" should be used as a motto to learn and revolutionize thinking; "read it every day." The "Old three" learning movement extends to the whole country and leads to simplification, dogmatism and vulgarization. With the collapse of the Lin Biao group and criticism and resistance from the masses and cadres, Lin Biao's campaign to learn from the Old three has cooled. The third Plenary session of the 11th Central Committee of the Communist Party of China realized the rectification of the ideological line, broke through the dogmatism and individualism existing in the party's guiding ideology, and specially and frantically studied the movement of "the old three" never again. Few even know the Old three. However, does not mean that the old three articles are useless, there is no need to learn. The profound connotation of the Old three is still full of vitality and will never be out of date in the new period. The Communist Party of China has made many great achievements in the process of leading the Chinese people to build socialism with Chinese characteristics, but there are also some contradictions and problems. It is very necessary to study and practice the "three old articles". At present, it is still an indispensable teaching material for ideological education and the construction of socialist spiritual civilization. It is a powerful weapon for rectifying the party style and social ethos and resisting all kinds of non-proletarian ideas. The third part is the most incisive exposition on strengthening the Party spirit and strengthening the ideal and belief, and it is the precious wealth of the party spirit training and the ideal and belief education. It enriches the ideological system of Mao Zedong itself, establishes the basic content of the Party spirit of the Communist Party of China, strengthens the construction of the socialist core value system and the national spirit, and adheres to the principle of serving the people wholeheartedly and adhering to the mass line. The spirit and experience of persisting in hard struggle and struggle for communism will still have positive significance for the development of today and beyond.
【學位授予單位】：山東師范大學
【學位級別】：碩士
【學位授予年份】：2014
【分類號】：A841;D231

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