發(fā)布時(shí)間：2019-05-05 07:59

【摘要】： 黑格爾說(shuō)過(guò)“歷史開(kāi)始于中國(guó)和蒙古人”�！皻v史從那里開(kāi)始,思想進(jìn)程也應(yīng)當(dāng)從那里開(kāi)始”。本文所談到的人地和諧思想是蒙古族人民認(rèn)識(shí)自然,利用自然,與自然進(jìn)行斗爭(zhēng)過(guò)程中產(chǎn)生的思想意識(shí)形態(tài)。它是蒙古族人民長(zhǎng)期游牧生活的產(chǎn)物,并展示了草原、畜牧、草原的主人——蒙古族人民三者內(nèi)在和諧關(guān)系的有機(jī)結(jié)合,體現(xiàn)了蒙古族集體智慧的結(jié)晶。 本文在前人研究成果的基礎(chǔ)上,試圖從哲學(xué)認(rèn)識(shí)論的角度,對(duì)蒙古族人地和諧思想進(jìn)行了系統(tǒng)的研究和探討。首先,從蒙古族人民關(guān)于對(duì)人與自然起源和形成的認(rèn)識(shí)為出發(fā)點(diǎn),分析了蒙古族人民對(duì)人與自然的理解和認(rèn)識(shí)。其次,草原、畜牧、草原的主人是蒙古社會(huì)生產(chǎn)力的三個(gè)基本要素,也是認(rèn)識(shí)的對(duì)象,它們構(gòu)成了蒙古族人地和諧思想。 蒙古族人民用人地和諧思想指導(dǎo)實(shí)踐,從而能動(dòng)地適應(yīng)自然,滿足生存的需要。他們通過(guò)觀察生活中的自然現(xiàn)象、地理、生物以及甲骨研究、夢(mèng)的解析、醫(yī)學(xué)、巫術(shù)、正骨等多種形式來(lái)認(rèn)識(shí)世界。這里不僅包含著蒙古族科學(xué)的萌芽,更重要的是蒙古族人地和諧生存方式的真正體現(xiàn)。同時(shí)論證了蒙古族游牧生活的經(jīng)驗(yàn)性、實(shí)用性、共享性是蒙古族人地和諧思想的本質(zhì)特征。 論文最后指出,蒙古族人地和諧思想價(jià)值的最大體現(xiàn)就是蒙古族人民在長(zhǎng)期的游牧生活中,用人地和諧思想來(lái)指導(dǎo)實(shí)踐。與此同時(shí)還闡述了蒙古族人地和諧思想在蒙古族人民現(xiàn)代生活實(shí)踐中,對(duì)于生態(tài)生存的選擇,提高對(duì)于蒙古族文化的認(rèn)識(shí)以及蒙古哲學(xué)認(rèn)識(shí)理論的深化研究等方面都具有現(xiàn)實(shí)的理論和實(shí)踐意義。
[Abstract]:Hegel said that history began with the Chinese and Mongols. History starts there, and so should the process of thought. The thought of harmony between man and land mentioned in this paper is the ideological ideology produced by Mongolian people in the process of understanding nature, utilizing nature and fighting with nature. It is the product of the long-term nomadic life of the Mongolian people, and shows the organic combination of the inner harmonious relationship among the grassland, the animal husbandry and the master of the grassland-the Mongolian people, which embodies the crystallization of the Mongolian collective wisdom. On the basis of previous research results, this paper attempts to systematically study and discuss the Mongolian thought of land-land harmony from the perspective of philosophical epistemology. First of all, from the Mongolian people's understanding of the origin and formation of man and nature, this paper analyzes the Mongolian people's understanding and understanding of man and nature. Secondly, grassland, animal husbandry and grassland owners are the three basic elements of Mongolian social productive forces, and are also the objects of understanding. They constitute the Mongolian people-land harmony thought. Mongolian people's thought of harmony between people and places guides practice, so as to adapt to nature and meet the needs of survival. They understand the world by observing natural phenomena in life, geography, biology, oracle bone research, interpretation of dreams, medicine, witchcraft, bone and so on. It contains not only the sprout of Mongolian science, but also the real embodiment of Mongolian harmonious living style. At the same time, it proves that the experience, practicality and sharing of Mongolian nomadic life are the essential characteristics of Mongolian people's land harmony thought. Finally, the paper points out that the greatest embodiment of the Mongolian people's land harmony thought value is that the Mongolian people in the long-term nomadic life, the use of land harmony thought to guide the practice. At the same time, it also expounds the choice of ecological existence in the practice of Mongolian people's modern life. It is of practical theoretical and practical significance to improve the understanding of Mongolian culture and deepen the study of Mongolian philosophical cognition theory.
【學(xué)位授予單位】：內(nèi)蒙古師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2010
【分類(lèi)號(hào)】：C95

【參考文獻(xiàn)】

相關(guān)期刊論文 前1條

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本文編號(hào)：2469397