發(fā)布時(shí)間：2018-10-31 13:03

【摘要】：清水江流域苗族古經(jīng)中的遷徙古歌、開親古歌、賈理古經(jīng)等對苗族的時(shí)間與空間進(jìn)行了詳細(xì)記述。苗族古經(jīng)中的時(shí)間與空間相對應(yīng),時(shí)空又與人群的分類相結(jié)合,由此形成了"時(shí)間""空間"與"人群"相對應(yīng)的模式。人群對應(yīng)空間,"分批過節(jié)"的計(jì)時(shí)制度使不同的支系、婚姻集團(tuán)、家族等群體的"過節(jié)"時(shí)間不同,由此與時(shí)間對應(yīng)。苗族以時(shí)空觀作為認(rèn)知的基礎(chǔ),以認(rèn)知自然的理路來認(rèn)知社會,由此形成了不同于漢人社會的社會結(jié)群邏輯。
[Abstract]:The Miao people's time and space are described in detail in the Miao ancient classics of the Qingshuijiang River Basin, including the migration songs, the opening of the pro-ancient songs and the Jia Ligu Classic. The time and space in the ancient classics of the Miao nationality correspond to the space, and the time and space are combined with the classification of the crowd, thus forming the corresponding pattern of "time" space "and" crowd ". The corresponding space of the crowd and the timing system of the "batch festival" make different branches, marriage groups, families and other groups have different "festival" time, which corresponds to the time. The Miao people take the view of time and space as the basis of cognition and the rational way of cognition of nature to cognize the society, thus forming the social cluster logic which is different from the society of Han people.
【作者單位】： 貴州大學(xué)人文學(xué)院;
【基金】：2013年國家社科基金重大招標(biāo)項(xiàng)目(第二批)“中國苗族古經(jīng)采集整理與研究”(13&ZD137) 貴州大學(xué)文科重點(diǎn)學(xué)科及特色學(xué)科重大科研項(xiàng)目“國家、市場與道路:歷史上西南邊疆民族的經(jīng)濟(jì)與社會”(GDZT201405)
【分類號】：C954
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本文編號：2302289