本文選題：村廟　切入點(diǎn)：社群　出處：《廣西師范大學(xué)》2015年碩士論文　論文類型：學(xué)位論文

【摘要】：眾所周知,村廟與廟會(huì)活動(dòng),在傳統(tǒng)村落社會(huì)里扮演著多重角色,并發(fā)揮著重要功能。廟宇的存在,是村社文明發(fā)展繁衍的象征,而廟會(huì)活動(dòng),則是文明的一種活化、動(dòng)態(tài)的交流和互動(dòng)傳播儀式,二者是傳統(tǒng)村落社會(huì)存在和發(fā)展,村民日常生活和精神世界里不可或缺的一個(gè)元素和基因。筆者以福溪宋寨為田野調(diào)查點(diǎn),開展為期一段時(shí)間的,涉及到村落社會(huì)各個(gè)方面的田野調(diào)查,以期通過(guò)在調(diào)研收集的材料基礎(chǔ)上,通過(guò)運(yùn)用民族學(xué)理論和觀點(diǎn),并結(jié)合其他相關(guān)學(xué)科的知識(shí),以當(dāng)?shù)鬲?dú)有的廟宇與廟會(huì)活動(dòng)為特別關(guān)注點(diǎn)和切入點(diǎn),以小見(jiàn)大來(lái)展開對(duì)當(dāng)?shù)刈迦荷鐣?huì)的觀察和分析,從微觀到宏觀,以期認(rèn)識(shí)和理解到整個(gè)傳統(tǒng)村落社會(huì)生活的全貌,解析福溪宋寨作為一個(gè)具有悠久歷史文化和豐富傳統(tǒng)民俗村落的村落文化和村落建筑保存完好的原因；通過(guò)對(duì)廟會(huì)活動(dòng)的探析,通過(guò)廟會(huì)這種形式來(lái)窺探與認(rèn)知當(dāng)?shù)刈迦簝?nèi)部和外部交往的歷史和現(xiàn)實(shí)情況,從而為國(guó)家提出的社會(huì)主義和諧社會(huì)號(hào)召的踐行,社會(huì)主義新農(nóng)村理念的貫徹落實(shí),為民族地區(qū)“三農(nóng)問(wèn)題”解決提供有益借鑒。全文分三個(gè)部分。文章在緒論部分交代筆者作此研究的選題緣由,主要介紹選題的現(xiàn)實(shí)意義與背景；接下來(lái)明確選題研究目的和意義,選題意義主要說(shuō)明在學(xué)術(shù)理論層面的意義和對(duì)現(xiàn)實(shí)社會(huì)的直接意義；繼而進(jìn)行了相關(guān)學(xué)術(shù)回顧,主要是從國(guó)內(nèi)和國(guó)外學(xué)界兩個(gè)視閾對(duì)之前中國(guó)廟會(huì)研究情況進(jìn)行總結(jié)和歸納,并同時(shí)闡述前人對(duì)福溪宋寨的研究情況,包括歷史文獻(xiàn)記載中有關(guān)福溪的內(nèi)容、期刊雜志中對(duì)福溪村的介紹、以及有關(guān)福溪宋寨研究的專業(yè)學(xué)術(shù)論文。隨后,是對(duì)研究方法的介紹,文章主要采用文獻(xiàn)分析、田野調(diào)查、建構(gòu)與結(jié)構(gòu)等方法來(lái)展開研究。在緒論結(jié)尾部分,就研究?jī)?nèi)容和文章框架進(jìn)行了簡(jiǎn)單介紹。正文部分主要分五大章節(jié)來(lái)展開,第一章首先介紹作為行政村的福溪基本概況,先介紹了富川瑤族自治縣的基本概況,作為一個(gè)引入和鋪墊,隨后介紹了福溪村包括自然地理環(huán)境、人文社會(huì)背景、人口與經(jīng)濟(jì)等方面情況；第二章主要從社區(qū)角度去分析和理解福溪宋寨,介紹社區(qū)的概念、福溪宋寨社區(qū)因素和框架構(gòu)成、村落布局與功能分區(qū)、族群來(lái)源和民間信仰及社區(qū)元素互動(dòng)分析,并且進(jìn)一步闡述歷史上繁榮發(fā)達(dá)的福溪盛況和今日福溪村發(fā)展面臨的問(wèn)題和機(jī)遇,分析福溪村族文化化和經(jīng)濟(jì)發(fā)展的迫切性和可行性,為后文捉出的“鄉(xiāng)土重構(gòu)”福溪模式進(jìn)行鋪墊。第三章詳細(xì)介紹了福溪宋寨的廟和廟會(huì),列舉和介紹了福溪宋寨現(xiàn)存較為完好的村廟和歷史上存在,現(xiàn)在已經(jīng)毀壞的村廟情況,分析福溪宋寨歷史上廟宇分布,并對(duì)廟宇損毀的原因做出一定總結(jié)。第二節(jié)主要介紹福溪宋寨的廟會(huì)情況,包括對(duì)歷史上廟會(huì)概況、發(fā)展歷程、組織形式、儀式內(nèi)容和活動(dòng)過(guò)程一一記述,并以靈溪廟、馬王廟會(huì)為例,對(duì)福溪宋寨廟會(huì)過(guò)程進(jìn)行了闡述;第四章,主要是探索了福溪宋寨村廟與廟會(huì)的族際交往功能,揭示了村廟和廟會(huì)在村落中充當(dāng)?shù)墓部臻g、族群象征、社區(qū)治理、通婚依憑等角色和發(fā)揮的功能：第五章,是文章的收尾和核心、重點(diǎn)的所在,主要解釋如何通過(guò)福溪宋寨村廟、廟會(huì)實(shí)現(xiàn)在現(xiàn)代背景下的“鄉(xiāng)土重構(gòu)”,在本章中首先闡述何為“鄉(xiāng)土重構(gòu)”?以及村廟與廟會(huì)在“鄉(xiāng)土重構(gòu)”中的角色和作用,還有如何在既有理論的指引下通過(guò)對(duì)廟和廟會(huì)的還原與延伸來(lái)實(shí)現(xiàn)村落社會(huì)“鄉(xiāng)土重構(gòu)”,從而實(shí)現(xiàn)本文寫作的核心意旨：在總結(jié)前人研究的基礎(chǔ)上,進(jìn)行實(shí)踐和探索,進(jìn)一步拓展和豐富相關(guān)研究案例。結(jié)論部分,通過(guò)對(duì)全文內(nèi)容的總結(jié),進(jìn)一步明確研究對(duì)象和研究結(jié)果,然后理論聯(lián)系實(shí)際,強(qiáng)調(diào)論文寫作的核心意旨和目的,從而實(shí)現(xiàn)與前文呼應(yīng),深化主題。筆者認(rèn)為現(xiàn)代要復(fù)興村落社會(huì),實(shí)現(xiàn)真正意義上的“鄉(xiāng)土重構(gòu)”,可以有效的利用村廟和廟會(huì)作為承載村落社會(huì)記憶和傳承族群文化的有效工具,通過(guò)此工具調(diào)和社群關(guān)系,實(shí)現(xiàn)在傳統(tǒng)文化層面對(duì)村落的還原重構(gòu),并借助當(dāng)前歷史文化名村保護(hù)和生態(tài)休閑旅游發(fā)展契機(jī),雙管齊下,促進(jìn)調(diào)動(dòng)本土自生力量和嫁接外部支援,同時(shí)著力,從而實(shí)現(xiàn)對(duì)中國(guó)傳統(tǒng)村落社會(huì)真正的“鄉(xiāng)上重構(gòu)”,從而為地方社會(huì)穩(wěn)定和諧與文化和經(jīng)濟(jì)建設(shè)事業(yè)發(fā)展做出努力,并為其他地區(qū)復(fù)興村落社會(huì),融洽社群關(guān)系,提供參考借鑒。
[Abstract]:As everyone knows, the village temple and the temple activities, plays multiple roles in the traditional village society, and plays an important role. The temple is a symbol of civilization, village development and reproduction of the temple, is a kind of activation of civilization, dynamic communication and interactive communication ceremony, the two is the traditional village society and the development of villagers' daily life and spiritual world of an element and gene. According to Fu Xi Songzhai as a research field, for a period of time, relates to the field investigation of villages social aspects, in order to pass through the research on the material collection, by applying the theory of Ethnology and views, combined with other related disciplines of knowledge, with the unique local temples and temple fairs for special attention and breakthrough points, seen through observation and analysis of the local ethnic society to expand, from micro to macro, in order Understanding the traditional village social life picture, analysis of Fu Xi Songzhai as one has a long history and rich culture of traditional folk village village culture and the village buildings intact reasons; through the analysis of the temple, the temple through this form to the history and reality of the local ethnic group of internal and external communication snooping practice and cognition, so as to put forward the socialist harmonious society calls for the implementation of the concept of socialist new countryside in ethnic areas, for the "three rural issues" solution to provide a useful reference. The thesis is divided into three parts. The topic of this paper in the introduction part, explain the author's practical significance, and mainly introduces the background of the next; clear the purpose and significance of topics, the significance of the topic in the academic theory mainly explains the meaning and significance of social reality directly Then; relevant academic review, mainly from the domestic and foreign scholars from two to the temple before China research were summarized, and also elaborated the research situation of Fu Xi Song Village, including the Fu Xi content of historical records, the village of Fu Xi in magazines well, the academic thesis about Fu Xi Songzhai research. Then, is the introduction of study method, this article mainly uses the literature analysis, field investigation, construction and structure method to carry out the research. In the end, the research content and the frame are introduced. The main text is divided five chapters to start, the first chapter introduces the basic situation of Fu Xi Xing Zheng Cun as, first introduced the basic situation of Fuchuan Yao Autonomous County, as an introduction and pave the way, then introduces the Fu Xi Cun including the natural geographical environment, Humanities and social background, population and economic aspects; the second chapter from the community perspective to analyze and understand the Fu Xi Song Village, introduced the concept of community composition, Fu Xi song Zhai community factors and the framework of village layout and function division, ethnic origin and folk beliefs and community interactive elements, and further elaborates the history of face the prosperity of Fu Xi Fu Xi Cun pomp and today development problems and opportunities, urgency and feasibility analysis of Fu Xi Cun culture and economic development, and for the "rural reconstruction" Fu Xi mode to pave the way. The third chapter introduces the Fu Xi song Zhai temple and the temple, list and introduces the song Fu Xi Zhai existing relatively intact Temple of the village and the history, the village temple is now destroyed, analysis of Fu Xi song Zhai history Temple distribution, and make a summary of the temple. The second section causes damage The main temple Fu Xi Song Village, including the history of the temple, development course, organizational form, content and process of one of the ceremony, and Lingxi temple, temple champion as an example, the Fu Xi song Zhai Temple process is described; the fourth chapter is mainly to explore the inter ethnic communication function Fu Xi song Zhai temple and the temple, the temple of the village and the temple as revealed in the public space in the village, ethnic symbol, community governance, and so on. Character and function: the fifth chapter is the focus and core of ending, is mainly to explain how the song Fu Xi Zhai temple, the temple to achieve in the context of the modern "rural reconstruction", in this chapter first describes what is "rural reconstruction"? And the village temple and temple in "rural reconstruction" in the role, and where there is under the guidance of the theory of the temple and the temple by reduction With the extension of village community to achieve "rural reconstruction", so as to realize the core meaning of this paper: on the basis of the previous research, practice and exploration, and further expand the rich related research case. The conclusion part, through the full text of the summary, further clarify the research object and research results, and theory with practice, emphasize the core meaning and purpose of writing the thesis, in order to achieve with this ECHO, to deepen the theme. The author believes that the modern renaissance village society, realize the true meaning of the "rural reconstruction", can effectively use the village temple and the temple as an effective tool for carrying the village social memory and inheritance of ethnic culture, harmonious community relations through this tool, realize the reduction in reconstruction of traditional culture in the village, and with the help of the historical and cultural villages protection and ecological leisure tourism development opportunity, both promoting In the mobilization of local indigenous forces and external support and focus on grafting, thus realizing the China traditional village society true "rural reconstruction", so as to make efforts for the local social stability and harmonious cultural and economic development of construction industry, and other areas for the revival of village society, harmonious community relations, to provide a reference.

【學(xué)位授予單位】：廣西師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2015
【分類號(hào)】：C95

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