發(fā)布時(shí)間：2018-03-20 12:07

  本文選題：經(jīng)濟(jì)民俗　切入點(diǎn)：互補(bǔ)特征　出處：《新疆大學(xué)》2012年碩士論文　論文類型：學(xué)位論文

【摘要】：經(jīng)濟(jì)民俗是有關(guān)生產(chǎn)、交換、消費(fèi)等一系列習(xí)俗慣制的總稱，體現(xiàn)出民眾經(jīng)濟(jì)活動(dòng)中的文化特性與規(guī)范，與社會(huì)民俗、游藝民俗、信仰民俗共同構(gòu)成了民俗文化這一系統(tǒng)。本文選擇昌吉市阿什里鄉(xiāng)阿維灘村為調(diào)查點(diǎn)，擬對(duì)該村多民族間經(jīng)濟(jì)民俗的形成和表現(xiàn)做一梳理，重點(diǎn)探討在現(xiàn)有經(jīng)濟(jì)模式下多民族經(jīng)濟(jì)民俗形成的互補(bǔ)性特征，以多民族間經(jīng)濟(jì)互助為主要視角解釋這一特征與經(jīng)濟(jì)要素、文化要素的內(nèi)在關(guān)系，并通過比較原生和現(xiàn)存經(jīng)濟(jì)民俗類型說明各個(gè)民族生產(chǎn)生活方式、支出分配關(guān)系、思想觀念認(rèn)識(shí)等方面發(fā)生的變遷，對(duì)其中表現(xiàn)出的多民族經(jīng)濟(jì)民俗文化的適應(yīng)性和再生性進(jìn)行深層次研究。 本文的特點(diǎn)是：第一，田野調(diào)查點(diǎn)的獨(dú)特性。該村多民族民眾的不同文化傳統(tǒng)、經(jīng)濟(jì)模式、生活習(xí)慣在長(zhǎng)期交流融合過程中互取所需、和而不同，，形成互補(bǔ)文化類型，有較強(qiáng)的研究?jī)r(jià)值。第二，經(jīng)濟(jì)互補(bǔ)特征的解釋。學(xué)界較少涉及多民族間經(jīng)濟(jì)互補(bǔ)的研究。本文通過探討經(jīng)濟(jì)民俗事項(xiàng)中表現(xiàn)出的交往關(guān)系、生產(chǎn)關(guān)系、消費(fèi)關(guān)系、性別關(guān)系等方面的內(nèi)容，說明它在鄉(xiāng)民社會(huì)中的重要作用。 本文的結(jié)構(gòu)是：緒論，主要闡述了選題的目的和意義，梳理了國(guó)內(nèi)外對(duì)于這一領(lǐng)域的研究成果，簡(jiǎn)述研究方法的選擇、創(chuàng)新點(diǎn)、與經(jīng)濟(jì)民俗相關(guān)的理論與概念。第一章為阿維灘村經(jīng)濟(jì)民俗文化概說，主要按時(shí)間階段深描阿維灘村的原生經(jīng)濟(jì)民俗和現(xiàn)有經(jīng)濟(jì)民俗的不同表現(xiàn)。第二章為阿維灘村經(jīng)濟(jì)民俗互補(bǔ)性特征及內(nèi)在關(guān)系。提出多民族村落經(jīng)濟(jì)民俗的最主要的特征是互補(bǔ)性。本章以經(jīng)濟(jì)互助視角綜合考察阿維灘村的多民族經(jīng)濟(jì)民俗情況，探討在經(jīng)濟(jì)互補(bǔ)的格局下，各經(jīng)濟(jì)因素與觀念因素與經(jīng)濟(jì)民俗的內(nèi)在關(guān)系，經(jīng)濟(jì)要素中主要論述民間經(jīng)濟(jì)互助傳統(tǒng)對(duì)經(jīng)濟(jì)互補(bǔ)格局形成的影響，觀念要素中主要論述從經(jīng)濟(jì)互補(bǔ)的外在表現(xiàn)上升為思想共識(shí)的變化。第三章為阿維灘村經(jīng)濟(jì)民俗的適應(yīng)與再生。區(qū)分經(jīng)濟(jì)民俗發(fā)展過程中傳承原因和變遷事項(xiàng)。適應(yīng)性主要闡述原有經(jīng)濟(jì)民俗是如何存在的，如生產(chǎn)環(huán)境的客觀要求、經(jīng)濟(jì)民俗的沿襲；再生性主要說明變遷的事項(xiàng)、如傳統(tǒng)生產(chǎn)民俗的優(yōu)化、新型消費(fèi)民俗的出現(xiàn)。第四章為結(jié)論，認(rèn)為經(jīng)濟(jì)民俗的互補(bǔ)性具有重要作用和意義，并指出變遷的內(nèi)容和趨勢(shì)。
[Abstract]:Economic folklore is a general term for a series of customary customs, such as production, exchange and consumption, which embody the cultural characteristics and norms of the people's economic activities, as well as social folklore and recreation folklore. This paper chooses Aweitan Village in Ashry Township of Changji City as the investigation point to sort out the formation and expression of economic folklore among different nationalities in this village. Focusing on the complementary characteristics of multi-national economic folklore formed under the existing economic model, this paper explains the intrinsic relationship between this feature and economic elements and cultural elements from the perspective of economic mutual assistance among different nationalities. And by comparing the original and existing types of economic folklore, it explains the changes that have taken place in various ethnic groups in the aspects of production and life style, the relationship of expenditure distribution, the understanding of ideas, and so on. The adaptability and regeneration of the multi-national economic folklore culture are deeply studied. The characteristics of this paper are as follows: first, the uniqueness of the fieldwork site. The different cultural traditions, economic patterns, and habits of the multi-ethnic people in the village take each other's needs in the process of long-term communication and fusion, and form complementary cultural types. It has strong research value. Second, the explanation of the characteristics of economic complementation. The academic circles seldom involved in the study of economic complementarity among ethnic groups. This paper discusses the relations of communication, production and consumption in economic folklore. Gender relations and other aspects of the content, explains its important role in rural society. The structure of this paper is as follows: introduction, mainly expounds the purpose and significance of the topic, combs the domestic and foreign research results in this field, briefly describes the choice of research methods, innovation points, Theories and concepts related to economic folklore. Chapter one is an introduction to the economic folklore and culture of Avican Village. This paper mainly describes the different performances of the native economic folklore and the existing economic folklore of Aweitan village according to the time stage. Chapter two is the complementary characteristics and internal relations of the economic folklore of Aweitan village. The author puts forward the most important part of the economic folklore of the multi-national village. This chapter comprehensively examines the multi-ethnic economic folklore of Aweitan Village from the perspective of mutual economic assistance. Under the pattern of economic complementarity, the internal relationship between economic factors and concept factors and economic folklore is discussed. In the economic elements, the influence of folk economic mutual aid tradition on the formation of economic complementary pattern is mainly discussed. The third chapter is the adaptation and regeneration of the economic folklore in Aweitan Village, which distinguishes the inheritance reasons and the vicissitudes in the development of economic folklore. Adaptability mainly expounds how the original economic folklore exists, For example, the objective requirements of the production environment, the inheritance of economic folklore, the reproduction mainly explain the changes, such as the optimization of traditional production folklore, the emergence of new consumer folklore. Chapter 4th is the conclusion. It is considered that the complementarity of economic folklore is of great importance and significance, and the content and trend of vicissitude are pointed out.
【學(xué)位授予單位】：新疆大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2012
【分類號(hào)】：K892

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本文編號(hào)：1639013