本文選題：李約瑟問題 + 泛李約瑟問題��； 參考：《社會科學(xué)輯刊》2011年01期

【摘要】：提出"李約瑟問題",乃是以西方的科學(xué)技術(shù)為典范,考察東方和中國的科學(xué)技術(shù)。我們以分析、解決一個(gè)"泛李約瑟問題"為基本線索。這個(gè)問題不僅是對于中(東)西科學(xué)技術(shù)的比較研究,而且是對于中(東)西科學(xué)技術(shù)、人文社會等方面的比較研究。由此,"李約瑟問題"形成了一個(gè)開放的問題的結(jié)構(gòu)和模式。也就是說,"李約瑟問題"不僅在答案上是具有無限可能性的,而且問題本身也具有無限可能性。這是一個(gè)無窮窮舉過程。從中(東)西科學(xué)技術(shù)的比較研究到中(東)西人文社會等等的比較研究,乃是轉(zhuǎn)換和擴(kuò)展"李約瑟問題"。只要存在中西科技、人文、社會比較,或者任意兩個(gè)以上的文化和社會比較,"李約瑟問題"就有其意義和價(jià)值。只有社會和文化的全球化真正達(dá)到一體化程度,"李約瑟問題"才會真正宣告"終結(jié)"。
[Abstract]:The Needham problem is a model of science and technology in the West, examining science and technology in the East and China. We take the analysis, solves a "pan-Needham problem" as the basic clue. This problem is not only a comparative study of science and technology in China (east) and west (east), but also a comparative study of science and technology (science and technology) and humanities and society in China (east) and west. Thus, the Needham problem forms the structure and mode of an open question. In other words, the Needham question has infinite possibilities not only in the answer, but also in the question itself. This is an endless exhaustive process. The comparative study of science and technology between the east and the west to the humanistic society between the east and the west is the transformation and expansion of the Needham problem. As long as there are Chinese and Western science and technology, humanities, social comparison, or any more than two cultural and social comparison, "Needham problem" has its significance and value. Only when the globalization of society and culture is truly integrated can the Needham problem truly declare an end.
【作者單位】： 首都師范大學(xué)哲學(xué)系;
【分類號】：F091.3
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本文編號：2046772