本文選題：馬克思 + 財富��； 參考：《上海交通大學(xué)》2011年碩士論文

【摘要】：隨著我國經(jīng)濟建設(shè)的快速發(fā)展,人們一邊享受著越來越多的財富,一邊面臨著越來越多的“財富的困惑”,財富觀事關(guān)個人幸福和國家興衰,值得我們進行深入的理論研究。 本文從哲學(xué)的視角入手分析馬克思財富觀,除引言外,全文共分為五個部分:第一部分分析了馬克思財富本質(zhì)觀:財富是能夠滿足人的需要的客體,具有豐富的內(nèi)涵;財富是人勞動實踐的產(chǎn)物,人化、文化、文明、生產(chǎn)力、財產(chǎn)、利益是不同語境下的財富概念。第二部分論述了馬克思財富價值觀:財富是人的生存、全面自由發(fā)展的必要前提和手段;歷史進步的質(zhì)料因、動力因、目的因和形式因都與財富息息相關(guān);財富的尺度是勞動時間,不同的歷史時期勞動時間具有不同的意義。第三部分講了馬克思財富生成觀:人化自然、勞動、生產(chǎn)資料分別是財富生成的第一、能動、直接源泉。財富生成中生產(chǎn)、分配、交換、消費四個環(huán)節(jié)之間存在著深刻的辯證關(guān)系。第四部分著重分析了馬克思關(guān)于財富異化及其揚棄的思想:在階級社會特別是資本主義社會中,人處于被財富控制和統(tǒng)治的異化狀態(tài),共產(chǎn)主義是對財富異化的積極地揚棄。第五部分談到了馬克思財富觀的啟示:要樹立以人為本的全面的、可持續(xù)的財富生產(chǎn)觀;完善財富分配制度;追求財富而不貪戀財富;對財富取之有道、用之有道。
[Abstract]:With the rapid development of China's economic construction, people are enjoying more and more wealth while facing more and more "wealth confusion". The wealth view is related to personal happiness and the rise and fall of the country, so it is worth our in-depth theoretical research. This paper analyzes Marx's view of wealth from the perspective of philosophy. In addition to the introduction, the paper is divided into five parts: the first part analyzes Marx's view of the essence of wealth: wealth is the object which can satisfy the needs of human beings, and has rich connotation; Wealth is the product of human labor practice. Humanization, culture, civilization, productivity, property and interest are the concepts of wealth in different contexts. The second part discusses Marx's value of wealth: wealth is a necessary prerequisite and means for man's survival, comprehensive and free development, material, motive, purpose and form of historical progress are closely related to wealth; The measure of wealth is labor time, which has different meanings in different historical periods. The third part discusses Marx's view of wealth generation: humanization of nature, labor and means of production are the first, active and direct sources of wealth generation. There is a profound dialectical relationship between production, distribution, exchange and consumption in wealth generation. The fourth part focuses on the analysis of Marx's thoughts on wealth alienation and its sublation: in the class society, especially in the capitalist society, people are in the alienation state of being controlled and ruled by wealth, and communism is the positive sublation of wealth alienation. The fifth part discusses the enlightenment of Marx's wealth view: to establish a people-oriented, sustainable wealth production view; to improve the wealth distribution system; to pursue wealth without greed for wealth;
【學(xué)位授予單位】：上海交通大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2011
【分類號】：A811;F091.91

【引證文獻】

相關(guān)期刊論文 前1條

1 張莉;;馬克思財富觀的人學(xué)意蘊[J];改革與戰(zhàn)略;2012年12期

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本文編號：1814187