本文選題：消費主義　切入點：拜物教　出處：《湖南師范大學》2009年碩士論文

【摘要】： 真正的哲學是時代精神的精華,馬克思主義哲學是我們認識和改造當代社會的思想武器。20世紀60年代,資本主義社會進入到了一個新時期:后工業(yè)時代,以鮑德里亞為代表的后現(xiàn)代哲學家們把它命名為“消費社會”,這是一個物產(chǎn)豐盛的時代,消費取代生產(chǎn)占據(jù)了社會的主導地位。這也是一個“消費主義”思潮泛濫的時代:“我消費故我在”的觀念充斥著大街小巷,我消費什么就是什么,人被“消費品”以及“消費品”所指向的“符號”和“象征”所規(guī)定。這些新狀況對馬克思主義哲學理論提出了新的挑戰(zhàn)。 本文試圖通過鮑德里亞的“消費社會”理論報道出“消費主義”,并用馬克思主義哲學的觀點和方法對它進行評析。全文分四章,前言主要介紹課題研究的現(xiàn)實背景和理論背景;第一章對資本主義新時代:消費社會進行分析;第二章對“消費主義”文化思潮進行評析;第三章闡述消費主義的資本主義實質(zhì)即拜物教;第四章闡釋如何破除“拜物教”,克服“消費主義”。結語部分,在總結全文的基礎上,指出克服“消費主義”的現(xiàn)實意義。
[Abstract]:The true philosophy is the essence of the spirit of the times. Marxist philosophy is the ideological weapon for us to understand and transform the contemporary society. In the 1960s, the capitalist society entered a new period: the post-industrial era. The postmodern philosophers, represented by Baudrillard, named it "consumer society", an era of abundance. Consumption takes the lead in society. It is also an era of "consumerism": the idea of "I consume so I am" is full of streets and alleys, and what I consume is what I consume. People are regulated by "consumer goods" and "symbols" and "symbols", which pose a new challenge to Marxist philosophical theory. This paper attempts to report "consumerism" through Baudrillard's "consumer society" theory, and evaluates it with the viewpoint and method of Marxist philosophy. The preface mainly introduces the realistic background and theoretical background of the research, the first chapter analyzes the new era of capitalism: consumer society, the second chapter comments on the cultural trend of "consumerism"; The third chapter expounds the capitalist essence of consumerism, that is fetishism, and the fourth chapter explains how to break down fetishism and overcome consumerism. Conclusion, on the basis of summing up the full text, points out the practical significance of overcoming consumerism.
【學位授予單位】：湖南師范大學
【學位級別】：碩士
【學位授予年份】：2009
【分類號】：F014.5;F091.91

【引證文獻】

相關期刊論文 前1條

1 莊晨;;談馬克思拜物教的當代意義[J];經(jīng)濟師;2013年04期

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本文編號：1672775