走向相互在場(chǎng):“國(guó)家-社會(huì)”關(guān)系變遷之儀式性體育管窺——廣西南丹黑泥屯“演武活動(dòng)”的口述歷史
發(fā)布時(shí)間:2018-08-18 21:13
【摘要】:在體育人類學(xué)領(lǐng)域,極少有學(xué)者借助于案例研究去思考國(guó)家與社會(huì)關(guān)系在具體場(chǎng)景中的體現(xiàn)。本文以廣西南丹黑泥屯演武活動(dòng)為對(duì)象,運(yùn)用田野考察和口述史的研究方法,歷史地探討了在儀式性體育變遷中所體現(xiàn)出來的國(guó)家與社會(huì)關(guān)系互動(dòng)。研究認(rèn)為:由儀式性體育觀之,1949年前,國(guó)家權(quán)力試圖沉降到村落,偶爾會(huì)看到國(guó)家符號(hào)向社會(huì)的延伸;社會(huì)改造工程時(shí)期,國(guó)家權(quán)力下滲到家戶,社會(huì)生活被各種國(guó)家儀式所占據(jù);改革開放之后,國(guó)家與社會(huì)都在尋找一種較為適當(dāng)?shù)陌l(fā)展之道,二者處于相互試探與調(diào)適的博弈狀態(tài);當(dāng)下強(qiáng)調(diào)改善"治理"狀況的時(shí)期,國(guó)家與社會(huì)在互惠、雙贏的理念下形成了"相互在場(chǎng)"局面。通過這樣歷史性、過程性地詮釋演武活動(dòng)所映射的國(guó)家與社會(huì)關(guān)系是如何從"皇權(quán)不下縣"走向"相互在場(chǎng)"的個(gè)案呈現(xiàn),大致可以縮影式地認(rèn)識(shí)國(guó)家與社會(huì)關(guān)系變遷路徑及發(fā)展趨勢(shì)。
[Abstract]:In the field of sports anthropology, few scholars use case studies to consider the embodiment of state and social relations in specific scenes. In this paper, the author, by using the research methods of field investigation and oral history, discusses the interaction between the state and social relations embodied in the change of ceremonial sports. The study holds that: from the view of ceremonial sports, before 1949, the state power attempted to settle down to the village, and occasionally saw the extension of the state symbol to the society; during the period of the social transformation project, the state power infiltrated into the household. Social life is occupied by various national rituals; after the reform and opening up, the state and society are looking for a more appropriate way of development, the two are in a game state of mutual exploration and adjustment; at present, the emphasis is on improving the "governance" situation. Under the concept of mutual benefit and win-win, the state and society have formed the situation of mutual presence. Through this historical, the process of interpreting how the relationship between the state and the society mapped by the activities of Yanwu is presented from "imperial power to county" to "mutual presence". We can understand the changing path and development trend of state and social relations in miniature.
【作者單位】: 福建師范大學(xué)體育科學(xué)學(xué)院;華中師范大學(xué)社會(huì)學(xué)院;華中師范大學(xué)體育學(xué)院;
【基金】:中國(guó)博士科學(xué)基金面上項(xiàng)目一等資助項(xiàng)目《體育人類學(xué)民族志研究》,項(xiàng)目號(hào):2015M570636
【分類號(hào)】:G80-05
本文編號(hào):2190694
[Abstract]:In the field of sports anthropology, few scholars use case studies to consider the embodiment of state and social relations in specific scenes. In this paper, the author, by using the research methods of field investigation and oral history, discusses the interaction between the state and social relations embodied in the change of ceremonial sports. The study holds that: from the view of ceremonial sports, before 1949, the state power attempted to settle down to the village, and occasionally saw the extension of the state symbol to the society; during the period of the social transformation project, the state power infiltrated into the household. Social life is occupied by various national rituals; after the reform and opening up, the state and society are looking for a more appropriate way of development, the two are in a game state of mutual exploration and adjustment; at present, the emphasis is on improving the "governance" situation. Under the concept of mutual benefit and win-win, the state and society have formed the situation of mutual presence. Through this historical, the process of interpreting how the relationship between the state and the society mapped by the activities of Yanwu is presented from "imperial power to county" to "mutual presence". We can understand the changing path and development trend of state and social relations in miniature.
【作者單位】: 福建師范大學(xué)體育科學(xué)學(xué)院;華中師范大學(xué)社會(huì)學(xué)院;華中師范大學(xué)體育學(xué)院;
【基金】:中國(guó)博士科學(xué)基金面上項(xiàng)目一等資助項(xiàng)目《體育人類學(xué)民族志研究》,項(xiàng)目號(hào):2015M570636
【分類號(hào)】:G80-05
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