“賦跡”“賦心”說涵義新探
發(fā)布時間:2018-02-12 23:20
本文關(guān)鍵詞: 賦跡 賦心 魏晉時期 文論觀 玄學(xué) 出處:《文藝理論研究》2017年04期 論文類型:期刊論文
【摘要】:"賦跡""賦心"說出自《西京雜記》卷二"百日成賦"條,歷來被學(xué)者作為研究司馬相如及西漢賦論的重要材料。然而其說實際上并非出于西漢時之司馬相如,而是魏晉人假托古人發(fā)表的對賦的一些觀點。而這則賦論的意義也不僅僅在于它對漢大賦詞采華瞻、內(nèi)容宏富的特點作出了精準的概括,更在于其間折射出了在魏晉文論觀和玄學(xué)時代思潮影響下,魏晉時人對辭賦本體與辭賦創(chuàng)作的獨特見解。
[Abstract]:The theory of "Fu Ji" and "Fu Xin" comes from the second volume of "hundred days into Fu", which has always been regarded as an important material for the study of Sima Xiangru and the Fu theory of the Western Han Dynasty. The meaning of this Fu theory is not only that it takes a fine look at the ci of the Han Dynasty, but also that the characteristics of the content are accurately summarized. It also reflects the unique views on the Noumenon and creation of ci Fu in Wei and Jin dynasties under the influence of literary theory and metaphysical thoughts in Wei and Jin dynasties.
【作者單位】: 南京大學(xué)文學(xué)院;
【分類號】:I207.22
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本文編號:1506794
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