本文關(guān)鍵詞：《禮記》敘事的虛擬成分與文類(lèi)辨析　出處：《北京大學(xué)學(xué)報(bào)(哲學(xué)社會(huì)科學(xué)版)》2017年04期 　論文類(lèi)型：期刊論文

  更多相關(guān)文章： 虛擬 假托 孔子 古禮

【摘要】：《禮記》所集系孔門(mén)弟子及其后學(xué)與后世儒生二三百年之文,內(nèi)容廣雜,體式非一。其敘事之文多寫(xiě)周代的真人實(shí)事,卻也雜入不少虛擬的早期小說(shuō)類(lèi)作品。后者間有孔門(mén)兩世弟子的門(mén)戶之見(jiàn),而以假托孔子說(shuō)禮之作為最多,從而形成孔圣形象與古禮融合的表現(xiàn)模式,對(duì)傳播、發(fā)展古禮和以孔子為代表的儒學(xué)起著某種補(bǔ)充和推動(dòng)的積極作用。
[Abstract]:The book of Rites is composed of two or three hundred years of writings of Confucius disciples and their successors and those of Confucianism of later generations. The contents are varied and the style is not the same. The narration of the book is more about the real people of the Zhou Dynasty. But there are also many fictitious early novel works. The latter has the opinions of the two disciples of Kong Men, and the most of them is the false trust of Confucius to say the rites, thus forming the performance mode of the integration of Confucius and ancient rites and spreading to them. The development of Confucianism, represented by Confucius, plays a positive role in complementing and promoting ancient rites.
【作者單位】： 北京大學(xué)中文系;
【分類(lèi)號(hào)】：I206.2
【正文快照】： (1)郝敬:《禮記通解》卷三,明萬(wàn)歷四十四年(1616)京山郝氏刊本。(2)王夢(mèng)鷗:《禮記今注今譯》,北京:新世界出版社2011年版,第53頁(yè)。(3)方孝孺:《遜志齋集》卷四,明正德十五年(1520)顧t樋盡！獨(dú)竇恰肥羌酌諾蘢蛹捌浜笱в牒笫廊逕喲呵錟┢謚燎睪杭浼鞘�、金~怠⒙垡橛泄毓，

本文編號(hào)：1371714