本文關(guān)鍵詞：《離騷》神游與四罪流放之關(guān)系　出處：《暨南學(xué)報(bào)(哲學(xué)社會(huì)科學(xué)版)》2017年08期 　論文類型：期刊論文

  更多相關(guān)文章： 離騷 神游 四罪 流放

【摘要】：《離騷》描寫三次神游:蒼梧問舜之游,鄰國(guó)求女之游,昆侖憑吊之游。憑吊之游依次經(jīng)過天津、西極、赤水、不周等地點(diǎn),分別是鯀、噎鳴、兜、三苗、共工等神話人物的故國(guó)或流放地。鯀、兜、三苗、共工等古稱"四罪",因桀驁不馴,違逆帝王意旨,被遠(yuǎn)流異域。屈原憑吊楚族先賢,意在追溯楚族桀驁不馴,正道直行的精神。
[Abstract]:Li Sao describes three excursions: a visit to Cangwu to ask Shun, a visit to a daughter from a neighboring country, and a visit to Kunlun to honor her. The tour of hanging out passes through Tianjin, the western pole, Chishui, and other places, such as Gun, choke, pocket, and three Miao respectively. Gun, Dou, San Miao, and Communist worker were called "four crimes" in ancient times, because of their recalcitrance and disobeying the wishes of the emperor, they were far away from other places. Qu Yuan hung the ancestors of Chu nationality. It is intended to trace back the spirit of recalcitrant and straight-going of Chu nationality.
【作者單位】： 暨南大學(xué)文學(xué)院;
【分類號(hào)】：I207.22
【正文快照】： 屈原創(chuàng)作《離騷》,在被楚懷王疏遠(yuǎn)之時(shí),但尚未離開郢都,所描述三次神游,皆以郢都為中心。(1)為探求《離騷》真意,前輩學(xué)者詳細(xì)考證了神游的路徑。屈原第一次神游蒼梧,尋訪的對(duì)象是舜,意在求公平、正義;第二次神游昆侖等地,尋訪帝女、宓妃、有Z\0氏之女、有虞氏之女等,意在求知，

本文編號(hào)：1359079