傳承與變異:印尼美達(dá)華人宗教信仰研究
[Abstract]:As an overseas immigrant, the Chinese face the uncertain future world when they set foot on the land of Indonesia, the fear heart can only rely on religious belief to resolve, seek psychological comfort. Especially after the "9.30" incident, was forced to move to Medan, facing the plight of survival and development, Meida Chinese focused on the emancipation and satisfaction of the spiritual world, and the religious belief system gradually improved. Under the influence of the domestic political environment and the traditional religious culture of their ancestral countries, the Chinese people in China have formed a multi-divinity belief system, a Buddhist and Taoist belief in a large tradition, and a folk belief in a small tradition. The worship of alien ghosts and gods together formed the religious beliefs of the Meida Chinese. Among them, the religious concept of the Buddhist system inherited the characteristics of Chinese Buddhist culture, the spirit children and religious rituals under the Taoist system were important carriers of religious and cultural inheritance, and the worship in folk belief was influenced by the Chinese traditional religious culture. As a result, it can be found that the religious beliefs of the Chinese Medal Chinese are to a large extent inherited from the traditional Chinese patriarchal religion, the spiritual sacrifice of the Buddha and Taoism, the Taoist ritual of communicating with the gods, and the pluralistic worship of pragmatism, etc. However, In order to better integrate into the mainstream society of Indonesia and seek better development, the religious beliefs of the Chinese in Meida also changed, such as the local creation of gods and sacrifices, the worship of ghosts and gods of other nationalities, and so on. The inheritance of Chinese traditional religious culture by Meida Chinese religious belief is an important highlight of Chinese cultural identity, but whether it is to inherit Chinese traditional religious culture or to adjust to religious belief, All come from Meida Chinese in order to seek stable development in foreign countries of the functional needs.
【學(xué)位授予單位】:廣西民族大學(xué)
【學(xué)位級(jí)別】:碩士
【學(xué)位授予年份】:2017
【分類號(hào)】:C955
【參考文獻(xiàn)】
相關(guān)期刊論文 前10條
1 王愛平;;印度尼西亞孔教:中國儒教的宗教化、印尼化[J];世界宗教文化;2015年05期
2 陳奇;湯蘇婷;;天神崇拜:儒家的大自然敬畏思想[J];貴州文史叢刊;2015年02期
3 湯漳平;;試探閩地中元節(jié)文化傳承之淵源[J];閩江學(xué)院學(xué)報(bào);2015年01期
4 曹云華;;印尼棉蘭的客家人——海外客家人的社會(huì)變遷之三[J];八桂僑刊;2014年03期
5 鄭一省;;印尼坤甸華人的“燒洋船”儀式探析[J];世界民族;2012年06期
6 孟慶梓;;歷史記憶、儀式場(chǎng)景與社群整合:新加坡華人社群保護(hù)神崇拜[J];東南亞研究;2012年05期
7 廖建裕;康曉麗;;當(dāng)代印度尼西亞佛教與孔教的新發(fā)展[J];南洋資料譯叢;2012年01期
8 鄭一省;;印尼棉蘭華人“肅壇持戒”儀式探析[J];東南亞研究;2011年06期
9 周楠;;信仰與認(rèn)同——以馬來西亞華人信仰慣習(xí)為例[J];大家;2010年14期
10 汪鯨;;從宗教看東南亞華人與土著民族的族群關(guān)系——以菲律賓和馬來西亞為例[J];暨南學(xué)報(bào)(哲學(xué)社會(huì)科學(xué)版);2010年03期
相關(guān)重要報(bào)紙文章 前2條
1 黃海德;;清水祖師與東南亞華人宗教信仰[N];中國社會(huì)科學(xué)報(bào);2014年
2 聶德寧;;東南亞華人的宗教信仰[N];中國社會(huì)科學(xué)報(bào);2014年
相關(guān)博士學(xué)位論文 前1條
1 王愛平;宗教儀式與文化傳承[D];廈門大學(xué);2007年
相關(guān)碩士學(xué)位論文 前6條
1 DEDY IRDAMSYAH HATTA(德蒂);印度尼西亞華人寺廟與文化傳承[D];南昌大學(xué);2015年
2 林琳;當(dāng)代新加坡華人宗教信仰研究[D];福建師范大學(xué);2015年
3 吳忠偉;印尼棉蘭美達(dá)村客家話詞匯比較研究[D];暨南大學(xué);2014年
4 李新銘;緬甸華人的民間宗教信仰研究[D];云南師范大學(xué);2013年
5 賈志月;從“多神”到“基督”:美籍華人宗教信仰變遷及其影響[D];暨南大學(xué);2008年
6 旃媛媛;從宗教信仰看東南亞華僑華人的文化適應(yīng)[D];云南師范大學(xué);2004年
,本文編號(hào):2270424
本文鏈接:http://www.sikaile.net/guanlilunwen/zhengwuguanli/2270424.html