本文選題：獨(dú)克宗 + 市場�。� 參考：《西北民族研究》2017年04期

【摘要】：人類學(xué)的城市研究已經(jīng)取得了諸多成果,不過,對于中國少數(shù)民族地區(qū)城鎮(zhèn)的研究來說,已有的研究路徑稍顯不足。以云南香格里拉地區(qū)的獨(dú)克宗古城為例,從當(dāng)前的空間布局來看,引人注目的是該城與其周邊的寺院、環(huán)繞城市的神山的關(guān)聯(lián)。而從清朝以來的歷史進(jìn)行解析,會發(fā)現(xiàn),若要理解獨(dú)克宗的社會結(jié)構(gòu),研究獨(dú)克宗這座城,就必須考慮當(dāng)?shù)厥袌�、宗教機(jī)構(gòu)和宇宙觀彼此的關(guān)系。在不同的時(shí)期,當(dāng)?shù)氐氖袌鼋灰啄Ｊ浇?jīng)歷了從中介式的"乃聰"向直接式的"坐商"的演變。總體而言,從市場、寺院以及神山的關(guān)聯(lián)入手,考察云南藏區(qū)城市的歷史和當(dāng)下,為民族地區(qū)的城鎮(zhèn)研究提供了一種可能性。
[Abstract]:Many achievements have been made in the study of urban anthropology. However, for the study of cities and towns in minority areas in China, the existing research paths are somewhat inadequate. Taking the ancient city of Dukezong in Shangri-la area of Yunnan Province as an example, from the view of the present spatial layout, it is remarkable that the connection between the city and its surrounding monasteries, the Shenshan around the city. If we want to understand the social structure of Tuke Zong and study the city of Duke Zong, we must consider the relationship among local market, religious institutions and cosmology. In different periods, the local market trade model has evolved from intermediary Nai Cong to direct sitting merchant. In general, the history and present situation of the Tibetan cities in Yunnan Province are investigated from the market, temple and Shenshan, which provides a possibility for the study of cities and towns in ethnic minority areas.
【作者單位】： 云南民族大學(xué)云南省民族研究所;河北大學(xué)政法學(xué)院;
【基金】：教育部人文社會科學(xué)重點(diǎn)研究基地重大項(xiàng)目“西部地區(qū)城鎮(zhèn)化進(jìn)程中的文化格局變遷:‘藏彝走廊’多個(gè)地點(diǎn)的歷史-人文區(qū)位學(xué)考察”(14JJD840005) 中國博士后科學(xué)基金項(xiàng)目“市場、寺院、神山:中甸社會結(jié)構(gòu)變遷的人類學(xué)考察”(2016M592724)的階段性成果
【分類號】：C954

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1 中國人民大學(xué)社會學(xué)系 鄭也夫;城市研究之瘤:老死不相往來[N];社會科學(xué)報(bào);2003年

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