本文選題：文化 + 文化規(guī)范　； 參考：《蘭州大學(xué)》2009年碩士論文

【摘要】： 犯罪根源于人的動(dòng)物性,即人的本能。人除了自然屬性之外還有社會(huì)屬性,文化作為人的社會(huì)屬性是人的本質(zhì)屬性。缺少了文化這一本質(zhì)屬性,人充其量是一個(gè)高級(jí)動(dòng)物。文化的重要特征是文化具有規(guī)范性,能夠影響、制約個(gè)人的人格和行為,文化規(guī)范性是社會(huì)內(nèi)在的運(yùn)行機(jī)理和社會(huì)發(fā)展的深層本質(zhì)。本能作為人的自然屬性其重要特征是它始終按照快樂原則行事。本能只為照顧個(gè)人的存在與快樂,而文化是一項(xiàng)事業(yè),是一項(xiàng)偉大的工程,它必然要對(duì)個(gè)體的行為進(jìn)行規(guī)范。它約束和指引著本能,使之符合大多數(shù)人的利益。然而,現(xiàn)實(shí)中,本能的沖動(dòng)往往打破文化的禁錮導(dǎo)致犯罪,而犯罪的定義正是文化特有目的的需要。因此,本能與文化的對(duì)抗是犯罪在文化方面的一個(gè)基礎(chǔ)性原因。 不同文化之間的核心差別是其規(guī)范特征的不同。所謂文化沖突就是不同性質(zhì)文化之間的碰撞,它是社會(huì)變遷過程中的自然結(jié)果。社會(huì)變遷導(dǎo)致了無數(shù)的社會(huì)群體,每個(gè)群體對(duì)于生活情境都有自己的定義,對(duì)社會(huì)關(guān)系也各有各的解釋,而對(duì)其它群體的社會(huì)價(jià)值全然無知或者每有誤解。在所有情況下,涉陷規(guī)則中的某一群體成員的行為都會(huì)在某些方面被其他群體判為異常行為,甚至是犯罪行為。這是犯罪在文化方面的發(fā)展性原因。
[Abstract]:Crime is rooted in man's animality, that is, man's instinct. Human being has social attribute besides natural attribute, culture as human's social attribute is human's essential attribute. Without the essential attribute of culture, man is at best a high-class animal. The important characteristic of culture is that culture is normative, which can influence and restrict the personality and behavior of individuals. Cultural norm is the inner operating mechanism of society and the deep essence of social development. Instinct as the natural attribute of man its important characteristic is that it always acts according to the principle of happiness. Instinct only takes care of the existence and happiness of individuals, while culture is a cause and a great project, and it must regulate the behavior of individuals. It binds and guides instinct to serve the interests of the majority. However, in reality, the instinctive impulse often breaks down the cultural imprison to lead to crime, and the definition of crime is the need of culture-specific purpose. Therefore, the confrontation between instinct and culture is a basic reason for crime in culture. The core difference between different cultures is the difference of their normative characteristics. The so-called cultural conflict is the collision between different cultures, which is the natural result of social changes. Social changes have led to countless social groups, each group has its own definition of the life situation, social relations have their own explanations, and the social value of other groups completely ignorant or every misunderstanding. In all cases, the behavior of a member of a group involved in the rules will in some ways be judged by other groups as abnormal behavior, or even criminal behavior. This is the cultural development of crime.
【學(xué)位授予單位】：蘭州大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2009
【分類號(hào)】：D917.3

【參考文獻(xiàn)】

相關(guān)期刊論文 前10條

1 梁杰;權(quán)力腐敗:權(quán)力的商品化、資本化和市場化[J];哈爾濱市委黨校學(xué)報(bào);2004年02期

2 鄭曉康,唐潤華;當(dāng)代青少年性犯罪的特點(diǎn)及原因分析[J];成都大學(xué)學(xué)報(bào)(社會(huì)科學(xué)版);2001年01期

3 張文,何慧新;中國刑法學(xué)二十世紀(jì)的回顧、反思與展望[J];當(dāng)代法學(xué);1999年01期

4 賈宇，，莫洪憲，康均心;我國應(yīng)重視犯罪生物學(xué)研究[J];法律科學(xué).西北政法學(xué)院學(xué)報(bào);1995年01期

5 梁根林;;從絕對(duì)主義到相對(duì)主義——犯罪功能別議[J];法學(xué)家;2001年02期

6 張晶,劉焱;高智能犯罪研究[J];法學(xué);2005年03期

7 陳東升;高科技時(shí)代犯罪新趨勢及控制和預(yù)防對(duì)策簡論[J];公安大學(xué)學(xué)報(bào);2000年02期

8 許發(fā)民;論犯罪的社會(huì)文化分析[J];河南師范大學(xué)學(xué)報(bào)(哲學(xué)社會(huì)科學(xué)版);2004年01期

9 張樂和;中國早期工業(yè)化運(yùn)動(dòng)的歷史進(jìn)程[J];江漢大學(xué)學(xué)報(bào);2005年02期

10 許峻峰;論權(quán)力文化與民主政治[J];江蘇經(jīng)貿(mào)職業(yè)技術(shù)學(xué)院學(xué)報(bào);2004年02期

本文編號(hào)：1779741