法治唯理主義建構(gòu)及其批判
[Abstract]:Rationalism is a variant of the extremes of traditional rationalism. In ancient Greece and Rome, there was the tradition of rationalism. In modern times, with the development of science and technology and the aggravation of social progress and change, it is necessary to produce rules quickly to adapt to and maintain the social order, which provides a suitable background for the construction theory of rationalism under the rule of law. The construction of modern country ruled by law itself as a rational activity must need rational participation, rationality does play an important role in the construction of the system. But great is not the only, reason is not omnipotent. If we believe that reason can control and plan all the affairs of human society, we will certainly fall into the quagmire of rationalism, thinking that the law is "integrating the whole law with legislation". In addition, with the bias of an organized government, the social order will present a unitary order of the rule of law, and the form of order produced within the society, such as habits and customs, will be removed. This is inconsistent with the real form of order. This will also lead to the erosion of freedom, excessive elitism, away from the consequences of real life. Respecting reason and human life requires modern countries ruled by law to guard against the construction of the rule of law under the domination of rationalism "meta-ideology", to prevent exaggerating the role of knowledge and reason, and to prevent the view of order of rule of law of rationalism, which is of particular significance to the construction of the rule of law in China at present.
【學(xué)位授予單位】:南京大學(xué)
【學(xué)位級(jí)別】:碩士
【學(xué)位授予年份】:2011
【分類號(hào)】:D90
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