發(fā)布時(shí)間：2018-02-13 18:00

  本文關(guān)鍵詞： 王寵惠 憲政思想 民國(guó)　出處：《西南政法大學(xué)》2012年碩士論文　論文類型：學(xué)位論文

【摘要】：憲政之于中國(guó)經(jīng)歷了由工具性選擇到價(jià)值認(rèn)同的過(guò)程，國(guó)人為憲政的實(shí)現(xiàn)而進(jìn)行了苦苦的探索，雖然最終未能將憲政體系成功的建立起來(lái)，但是透過(guò)驚心動(dòng)魄的憲政實(shí)踐體現(xiàn)出的憲政精神誠(chéng)為后世難得的財(cái)富。王寵惠是民國(guó)法學(xué)巨擘，是民國(guó)憲政運(yùn)動(dòng)的親歷者，對(duì)民國(guó)的政制設(shè)計(jì)、憲法制定做出了很大貢獻(xiàn)，對(duì)其憲政思想的研究可以理清這一歷史人物思想的流變，具有一定的歷史意義，對(duì)于當(dāng)今的法治建設(shè)也有一定的理論價(jià)值。 文章由引言、正文和結(jié)語(yǔ)三部分組成。在引言中首先簡(jiǎn)要介紹王寵惠參與民國(guó)憲政運(yùn)動(dòng)的情況和他在民國(guó)立憲中的具體作用，展現(xiàn)憲政思想在王寵惠法律思想中的地位，隨后分析了該選題的研究現(xiàn)狀，最后說(shuō)明了研究的難點(diǎn)與創(chuàng)新點(diǎn)。 正文部分是文章的主體，具體由三部分構(gòu)成： 第一部分，主要圍繞王寵惠憲政思想的基礎(chǔ)進(jìn)行，首先以我國(guó)近代憲政理念的傳播為主線，大致勾勒出王寵惠憲政思想形成的時(shí)代背景；其次簡(jiǎn)要分析了對(duì)王寵惠影響至深的自由主義思想和三民主義思想，這是王寵惠憲政思想的思想基礎(chǔ)；最后結(jié)合王寵惠的具體實(shí)踐來(lái)闡述其憲政思想的實(shí)踐基礎(chǔ)。 第二部分，主要圍繞王寵惠憲政思想的內(nèi)容進(jìn)行，包括王寵惠生涯的前后兩個(gè)時(shí)期共十個(gè)方面的內(nèi)容。其前期的憲政思想包括強(qiáng)調(diào)憲法為立國(guó)之大本、堅(jiān)持主權(quán)在民的共和制、建議實(shí)行議院政府制、主張法院行使憲法解釋權(quán)、重視身體自由的保障和信教自由這五個(gè)方面；后期的憲政思想包括對(duì)五權(quán)憲法的精妙闡釋、區(qū)分國(guó)民會(huì)議與國(guó)民大會(huì)、訓(xùn)政時(shí)期是軍政時(shí)期過(guò)渡到憲政時(shí)期的橋梁、分縣自治是憲政實(shí)現(xiàn)的基礎(chǔ)和守法精神的養(yǎng)成是憲政實(shí)現(xiàn)的根本這五個(gè)方面。通過(guò)對(duì)前后兩個(gè)時(shí)期的不同憲政思想內(nèi)容的分析，一定程度反映出王寵惠憲政思想的流變，比較完整的展現(xiàn)出其憲政思想的全貌。 第三部分，是對(duì)王寵惠憲政思想的評(píng)析，，包括王寵惠憲政思想的特點(diǎn)、歷史意義和當(dāng)代啟示。王寵惠憲政思想的特點(diǎn)包括憲政思想內(nèi)容的流變性、憲政主張注重國(guó)情和憲政觀的非工具主義三點(diǎn)；王寵惠憲政思想的歷史意義是對(duì)當(dāng)時(shí)的憲政建設(shè)的影響，具體包括對(duì)民國(guó)前期憲政運(yùn)動(dòng)的推動(dòng)作用和對(duì)南京國(guó)民政府憲政建設(shè)的直接影響兩個(gè)方面；王寵惠憲政思想的當(dāng)代啟示在于法治建設(shè)應(yīng)當(dāng)注重守法精神的培養(yǎng)和注意國(guó)情觀念與憲政理念的平衡。
[Abstract]:Constitutionalism in China has experienced the process from instrumental choice to value identification, and the Chinese people have made painstaking explorations for the realization of constitutionalism, although the constitutional system has not been successfully established in the end. However, the spirit of constitutionalism embodied through the soul-stirring practice of constitutionalism is a rare treasure for later generations. As a great law giant of the Republic of China, Wang Daohui is a personal witness of the constitutional movement of the Republic of China, and has made great contributions to the design of the political system of the Republic of China and the formulation of the Constitution. The study of his constitutional thought can clarify the evolution of this historical figure's thought, which has certain historical significance, and also has certain theoretical value to the construction of the rule of law today. The article is composed of three parts: introduction, text and conclusion. In the introduction, first of all, it briefly introduces Wang Daohui's participation in the constitutional movement of the Republic of China and his specific role in the constitution of the Republic of China, and shows the position of the constitutional thought in Wang's legal thought. Then it analyzes the research status of this topic, and finally explains the difficulties and innovations of the research. The text is the main body of the article, which is composed of three parts:. The first part mainly revolves around the foundation of Wang Daohui's constitutional thought. Firstly, it outlines the background of the formation of Wang Daohui's constitutional thought by taking the spread of modern constitutional idea as the main line. Secondly, it briefly analyzes the liberalism thought and the three people's principles thought, which is the ideological basis of Wang Daohui's constitutional thought, and finally expounds the practical basis of Wang's constitutional thought combining with Wang's concrete practice. The second part mainly focuses on the content of Wang Daohui's constitutional thought, which includes ten aspects about the two periods before and after Wang's career. Upholding the Republican system of sovereignty in the people, proposing the implementation of the system of government in the House of Representatives, advocating that the courts exercise the power of interpretation of the Constitution, attaching importance to the protection of the freedom of body and freedom of religion, and that the late constitutional thoughts included a subtle interpretation of the constitution of the five powers. Distinguishing between the National Assembly and the National Assembly, the period of political training is the bridge between the period of military and political transition to the period of constitutionalism. County autonomy is the foundation of the realization of constitutionalism and the cultivation of the spirit of abiding by the law is the fundamental aspect of the realization of constitutionalism. Through the analysis of the contents of different constitutionalism thoughts in the two periods before and after, to a certain extent, it reflects the evolution of Wang Daohui's constitutional thought. A relatively complete show of his constitutional thought of the whole picture. The third part is an analysis of Wang Daohui's constitutional thought, including the characteristics, historical significance and contemporary enlightenment of Wang's constitutional thought. The constitutionalism advocates paying attention to the national conditions and the non-instrumentalism of the view of constitutionalism, and the historical significance of Wang Daohui's constitutional thought is the influence on the constitutionalism construction at that time. It includes two aspects: the impetus to the constitutional movement in the early period of the Republic of China and the direct influence on the constitutional construction of the Nanjing National Government. The contemporary enlightenment of Wang Daohui's constitutional thought is that the construction of the rule of law should pay attention to the cultivation of the spirit of abiding by the law and the balance between the concept of national conditions and the idea of constitutional government.
【學(xué)位授予單位】：西南政法大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2012
【分類號(hào)】：D929

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